The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
"The four Northern Genii are the four gods of the follower [some
constellation]. They keep back the conflict of the terrible one
[Typhon]. He is a great quarreller. They trim the foresail and look
after the mizen in the bark of Rā, in company with the sailors, who
are the four constellations[41] [aχemu-sek], which are found in the
northern heavens. The constellation of the Thigh appears at the late
rising. When this constellation is in the middle of the heavens,
having come to the south, where Orion lies [Orion typifying the
southern part of the skies], the other stars are wending their way
to the western horizon. Regarding the Thigh; it is the Thigh of Set,
so long as it is seen in the northern heavens there is a band [of
stars?] to the two [sword handles?] in the shape of a great bronze
chain. It is the place of Isis in the shape of a Hippopotamus to
guard."
In the square zodiac at Denderah we find an illustration of the
Hippopotamus and the Thigh, and the chain referred to in the
inscription is there also. It will be quite worth while to see whether
this chain is not justified by some line of stars between the chief
stars in Draco and those in the Great Bear.
Let us now turn to the associated mythology. We see that the
astronomical ideas have a most definite character; we learn also from
the inscriptions dating from the Eighteenth Dynasty, that the Egyptians
at that time recognised three different risings. There was the rising
at sunset, the rising at midnight, and the rising at dawn. Plutarch
says that the Hippopotamus was certainly one of the forms of Typhon,
and a reference to the myth of Horus, so beautifully told twenty years
ago and illustrated by Naville by the help of inscriptions at Edfû,
will show how important this identification is.
Naville rightly pointed out how vital the study of mythology becomes
with regard to the advancement of any kind of knowledge of the thoughts
and actions of the ancient Egyptians. Mythology, as Bunsen said, is
one of the poles of the existence of every nation; hence it will be
well not to neglect the opportunity thus afforded of studying the
astronomical basis of one of the best-known myths.
First a word about the mythology of Horus. Generally we begin with the
statement usually made that Horus meant the young (or rising) sun. But
inquiry shows that Horus was something more than this; the Egyptians
were great generalisers.
If we put the facts already known into diagrammatic form, we find that
the condition of things is something like the following:--
HORUS = SUN, PLANET, OR CONSTELLATION RISING.
SUN. PLANETS. CONSTELLATIONS.
┌──────────────┴─────────────────┐
Horus Mars as Orion Northern constellations
Hor-χuti Sah-Horus Set-Horus.
(Laughing Horus)
(Red Horus)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account