The Dawn of History: An Introduction to Pre-Historic StudyKeary, C. F. (Charles Francis)
History
The Dawn of History: An Introduction to Pre-Historic Study
Keary, C. F. (Charles Francis)
Archaeology; History, Ancient; Mythology
The authority of the patriarch was a part of
the religion of the early Aryans; he was at once the ruler and the
priest of his family; and though this union between the two characters
long continued to have great influence on the conception of law, the
first efforts at a distinction between Divine and human commands sprang
from the regulations adopted by the assembly of the village. The
complete equality and the joint authority exercised by its members was
an education in self-government, which was needed to enable them to
advance in the path of civilization, teaching them the importance of
self-dependence and individual responsibility.
Those who learnt that lesson best displayed in their history the
greatness of its influence, having gained from it a vigour and readiness
to meet and adapt themselves to new requirements such as was never
possessed by those absolute monarchies which sprang out of an enlarged
form of the principle of patriarchal government. The history of the
various states which arose in Asia, each in its turn to be overwhelmed
in a destruction which scarcely left a trace of its social influence,
exhibits in a very striking manner the defects which necessarily ensue
when a people ignorant of social arts attempts to form an extensive
scheme of government. The various races who have risen to temporary
empire by the chances of war in the East, have been in very many
instances nomadic tribes whose habits had produced a hardihood which
enabled them to conquer with ease their effeminate neighbours of the
more settled districts, but whose social state was not sufficiently
advanced to allow them to carry on any extended rule. Used only to their
simple nomadic life, they were suddenly brought face to face with wants
and possessions of which they had hitherto had no experience, and which
lay beyond the bounds of their customs or ideas. They contented
themselves with exacting from the conquered such tribute as they could
extort, leaving their new subjects to manage their own affairs much as
they had done before, till the conquerors, gradually corrupted by the
luxuries which their position afforded, and having failed to make for
themselves any firm footing in their new empire, were in their turn
overwhelmed by fresh hordes of nomadic invaders.
Public-domain text, read in full here on John Shaqi.
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