The Dawn of History: An Introduction to Pre-Historic StudyKeary, C. F. (Charles Francis)
History
The Dawn of History: An Introduction to Pre-Historic Study
Keary, C. F. (Charles Francis)
Archaeology; History, Ancient; Mythology
Such, indeed, may be the fate of any nation. Such was the fate of Rome.
Her mighty empire, too, fell; but how different a record has she left
behind from that of the short-lived monarchies of the East! Having
learnt in her earliest infancy, better perhaps than any other nation,
how to reconcile the conflicting theories of the household and the
community, she never flagged in her study of the arts of government.
Early imbued with a love of law and order, her people discovered in due
time how to accommodate their rule to the various conditions of those
which came under their sway. Her laws penetrated to the remotest
boundaries of her state, and the rights of a Roman citizen were as
clearly defined in Britain as in Rome itself. Thus the Romans have left
behind them a system of law the wonder and admiration of all mankind,
one which has left indelible marks on the laws and customs, the arts and
civilization, of every country which once formed part of their
dominions.
Such were among the changes resulting from the adoption of the village
community; but their influences only gradually asserted themselves, and
the extent of their development was very various among different
peoples. In India, the religious element in the household had always a
peculiar force, and its influence continued to affect to a great extent
the formation of the community. There this organization never lost sight
of the patriarchal power, and has exhibited a constant tendency to
revert to that more primitive social form. Among the Slavonic tribes the
community seems to have found its most favourable conditions, and some
of the reasons for this are not difficult to discern. The Slavs in
Russia have for a long time had open to them an immense tract of thinly
inhabited country, their only rivals to the possession of which were the
Finnish tribes of the north. Now, the village community is a form
peculiarly adapted for colonization, and this process of colonizing
fresh country by sending out detachments from over-grown villages seems
to have gone on for a long time in Russia; so that the communities which
still exist there present a complete network; all are bound by ties of
nearer or more distant relationship to each other; every village having
some ‘mother-village’ from which it has sprung.[55] Having a practically
boundless territory awaiting their settlement, none of those
difficulties in obtaining land which led to the decay of the village in
western Europe affected the Russians in their earlier history.
Public-domain text, read in full here on John Shaqi.
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