The Dawn of History: An Introduction to Pre-Historic Study — John Shaqi
The Dawn of History: An Introduction to Pre-Historic StudyKeary, C. F. (Charles Francis)
History
The Dawn of History: An Introduction to Pre-Historic Study
Keary, C. F. (Charles Francis)
Archaeology; History, Ancient; Mythology
Let us pause for one moment before these cave remains. For, simple as
they are, they open a little bit the veil which hides from us the lives
of the earliest of men. We call the things which we have found
_implements_. For we cannot really tell whether they should be called
tools or weapons. Nay, and this is a thing worth remembering, in the
most primitive conditions of society man’s tools are his weapons and his
weapons are almost his only tools. Man’s first condition of life is the
_venatory_ condition. He is at first a mere hunter (or _trapper_) and
fisherman. He begins without the use of any domestic animal. He has not
even the dog, at first, to help him in his hunting; much less has he
cattle or sheep to vary his occupation in life. With the rest of the
animal creation he is constantly at war. He preys upon other animals,
and other animals, if they can, prey upon him. Wherefore, as I have
said, his earliest tools are likewise his weapons, his weapons are his
tools; and the arts of peace and war are undistinguishable.
The next distinct stage of life is the pastoral stage. Man has now his
domesticated animals; he has cattle and sheep and horses maybe. Tending
his flocks and herds is now his chief occupation. But this tending
implies _protecting_ them and himself. And still, though some of his
implements are for peaceful use--his crooks, his goads, his lassoes, his
bridles, his hurdles and sheep-pens, or, again, his needles for sewing
together the hides which form his clothes--still _most_ are for war.
Yet, if any distinction is possible, his weapons should now be those of
defence rather than those of offence.
The third great stage is the agricultural--a stage of life at which all
civilized nations and many which can hardly be called civilized have
arrived; when man ploughs and sows, and reaps, plants vines and
orchards. Then most of the implements used in these industries, the
implements on which therefore his nourishment depends, are wholly
distinct from the weapons of war, and the peaceful existence has become
(as the phrase is) _differentiated_ from the warlike. This is the token
of a higher civilization.
Public-domain text, read in full here on John Shaqi.
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