The Dawn of History: An Introduction to Pre-Historic StudyKeary, C. F. (Charles Francis)
History
The Dawn of History: An Introduction to Pre-Historic Study
Keary, C. F. (Charles Francis)
Archaeology; History, Ancient; Mythology
Beside the ordinary pictorial signs which convey a direct and simple
idea to the mind, men must in pictorial writing need a great number of
signs for ideas which cannot be pictured. All abstract ideas, for
instance, come under this head. But even some things which could
themselves be drawn are not always so portrayed. When a symbol, and not
a direct picture, is used for the thing or idea represented we call the
symbol an _ideograph_. We see, then, that pictorial signs may be used in
several different ways, sometimes as real pictures, sometimes as
ideographs, which again may be divided into groups as they are used--(1)
metaphorically, as a bee for industry; (2) enigmatically, as, among the
Egyptians, an ostrich feather is used as a symbol of justice, because
all the plumes in the wing of this bird were supposed to be of equal
length; (3) by syndoche--putting a part for the whole,--as two eyeballs
for eyes; (4) by metonomy--putting cause for effect,--as a tree for
shadow; the disk of the sun for a day, etc. This system of writing in
pictures and symbols requires so much ingenuity, such hosts of pretty
poetic inventions, that perhaps there is less dulness than would at
first appear in getting the Chinese alphabet of some six thousand signs
or so by heart. We will mention a few Chinese ideographs in
illustration. The sign for a man placed over the sign for a mountain
peak signifies a hermit; the sign for a mouth and that for a bird placed
side by side signify the act of singing; a hand holding a sweeping-brush
is a woman; a man seated on the ground, a son (showing the respectful
position assigned to children in China); an ear at the opening of a door
means curiosity; two eyes squinting towards the nose mean to observe
carefully; one eye squinting symbolises the colour white, because so
much of the white of the eye is shown when the ball is in that position;
a mouth at an open door is a note of interrogation, and also the verb to
question.
[Sidenote: Determinative signs.]
Even Chinese writing, however, has not remained purely ideographic. Some
of the signs are used phonetically to picture sound, and this use must
necessarily grow now that intercourse with Western nations introduces
new names, new inventions, and new ideas, which, somehow or other, must
get themselves represented in the Chinese language and writing.
Public-domain text, read in full here on John Shaqi.
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