The Day of Doom; Or, A Poetical Description of the Great and Last Judgment: With Other PoemsWigglesworth, Michael
Religion
The Day of Doom; Or, A Poetical Description of the Great and Last Judgment: With Other Poems
Wigglesworth, Michael
Judgment Day -- Poetry
"Such as profess'd they did detest
and hate each wicked way;
Whose seeming grace whilst we did trace,
our Souls were led astray.
When men of Parts, Learning, and Arts,
professing Piety,
Did thus and thus, it seem'd to us
we might take liberty."
CXVI.
[Sidenote: Who are told that examples are no Rules. Psal. 19:8, 11.
Exod. 23:2. Psal. 50:17, 18.]
The Judge replies: "I gave you eyes,
And light to see your way,
Which had you lov'd and well improv'd,
you had not gone astray.
My Word was pure, the Rule was sure;
Why did you it forsake,
Or thereon trample, and men's example
your Directory make?
CXVII.
[Sidenote: 2 Tim. 3:5.]
"This you well knew: that God is true,
and that most men are liars,
In word professing holiness,
in deed thereof deniers.
O simple fools! that having Rules,
your lives to regulate,
Would them refuse, and rather choose
vile men to imitate."
CXVIII.
[Sidenote: They urge that they were led by godly men's Examples. But all
their shifts turn to their greater shame.]
"But, Lord," say they, "we went astray,
and did more wickedly,
By means of those whom thou hast chose
Salvation's heirs to be."
To whom the Judge: "What you allege
doth nothing help the case,
But makes appear how vile you were,
and rend'reth you more base.
CXIX.
[Sidenote: 1 Cor. 11:1. Phil. 4:8.]
"You understood that what was good,
was to be followéd,
And that you ought that which was naught
to have relinquishéd.
Contrariwise it was your guise
only to imitate
Good men's defects, and their neglects
who were regenerate.
CXX.
[Sidenote: Psal. 32:5. 2 Chron. 32:26. Mat. 26:75. Prov. 1:24, 25.]
"But to express their holiness,
or imitate their grace,
You little car'd, nor once prepar'd
your hearts to seek my Face.
They did repent and truly rent
their hearts for all known sin;
You did offend, but not amend,
to follow them therein."
CXXI.
[Sidenote: Some plead the Scriptures' darkness, and difference among
Interpreters. 2 Pet. 3:16.]
"We had thy Word," say some, "O Lord,
but wiser men than we
Could never yet interpret it,
but always disagree.
How could we fools be led by Rules
so far beyond our ken,
Which to explain did so much pain
and puzzle wisest men?"
CXXII.
[Sidenote: They are confuted. Prov. 14:6. Isa. 35:8. Hos. 8:12.]
"Was all my Word abstruse and hard?"
the Judge then answeréd;
"It did contain much Truth so plain
you might have run and read.
But what was hard you never car'd
to know, or studiéd;
And things that were most plain and clear
you never practiséd.
CXXIII.
[Sidenote: Mat. 11:25. Prov. 2:3, 4, 5.]
Public-domain text, read in full here on John Shaqi.
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