The Day of Doom; Or, A Poetical Description of the Great and Last Judgment: With Other Poems — John Shaqi
The Day of Doom; Or, A Poetical Description of the Great and Last Judgment: With Other PoemsWigglesworth, Michael
Religion
The Day of Doom; Or, A Poetical Description of the Great and Last Judgment: With Other Poems
Wigglesworth, Michael
Judgment Day -- Poetry
Unto the Saints with sad complaints
should they themselves apply?
They're not dejected nor aught affected
with all their misery.
Friends stand aloof and make no proof
what Prayers or Tears can do;
Your Godly friends are now more friends
to Christ than unto you.
CXCVI.
[Sidenote: 1 Cor. 6:2.]
Where tender love men's hearts did move
unto a sympathy,
And bearing part of others' smart
in their anxiety,
Now such compassion is out of fashion,
and wholly laid aside;
No friends so near, but Saints to hear
their Sentence can abide.
CXCVII.
[Sidenote: Compare Prov. 1:28 with 1 John 3: 2, and 2 Cor. 5:16.]
One natural Brother beholds another
in his astonied fit,
Yet sorrows not thereat a jot,
nor pities him a whit.
The godly Wife conceives no grief,
nor can she shed a tear
For the sad state of her dear Mate,
when she his doom doth hear.
CXCVIII.
He that was erst a Husband pierc'd
with sense of Wife's distress,
Whose tender heart did bear a part
of all her grievances,
Shall mourn no more as heretofore,
because of her ill plight,
Although he see her now to be
a damn'd forsaken wight.
CXCIX.
[Sidenote: Luke 16:25.]
The tender Mother will own no other
of all her num'rous brood,
But such as stand at Christ's right hand,
acquitted through his Blood.
The pious Father had now much rather
his graceless Son should lie
In Hell with Devils, for all his evils,
burning eternally,
CC.
[Sidenote: Psal. 58:10.]
Than God most High should injury
by sparing him sustain;
And doth rejoice to hear Christ's voice,
adjudging him to pain.
Thus having all, both great and small,
convinc'd and silencéd,
Christ did proceed their Doom to read,
and thus it utteréd:
CCI.
[Sidenote: The Judge pronounceth the sentence of condemnation. Mat.
25:41.]
"_Ye sinful wights and curséd sprights,
that work iniquity,
Depart together from me for ever
to endless Misery;
Your portion take in yonder Lake,
where Fire and Brimstone flameth;
Suffer the smart which your desert,
as its due wages claimeth._"
CCII.
[Sidenote: The terror of it.]
Oh piercing words, more sharp than swords!
What! to depart from Thee,
Whose face before for evermore
the best of Pleasures be!
What! to depart (unto our smart),
from thee _Eternally_!
To be for aye banish'd away
with Devils' company!
CCIII.
What! to be sent to Punishment,
and flames of burning Fire!
To be surrounded, and eke confounded
with God's revengeful Ire!
What! to abide, not for a tide,
these Torments, but for Ever!
To be releas'd, or to be eas'd,
not after years, but Never!
CCIV.
Public-domain text, read in full here on John Shaqi.
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