The Day of Sir Wilfrid Laurier: A Chronicle of Our Own Time — John Shaqi
The Day of Sir Wilfrid Laurier: A Chronicle of Our Own TimeSkelton, Oscar D. (Oscar Douglas)
History
The Day of Sir Wilfrid Laurier: A Chronicle of Our Own Time
Skelton, Oscar D. (Oscar Douglas)
Canada -- History -- 1867-1914; Laurier, Wilfrid, Sir, 1841-1919
Suddenly the scene shifted, and, instead of the dry and bloodless court
battles of constitutional lawyers, the fire and passion of armed
rebellion and bitter racial feud held the Canadian stage. The
rebellion itself was an {73} affair of but a few brief weeks, but the
fires lighted on the Saskatchewan swept through the whole Dominion, and
for years the smoke of Duck Lake and Batoche disturbed the public life
of Canada.
Long years before the Great West was more than a name to any but a
handful in older Canada, hardy French voyageurs and Scottish
adventurers had pushed their canoes or driven their Red River carts to
the foot of the Rockies and beyond. They had mated with Indian women,
and when in 1870 the Dominion came into possession of the great hunting
preserve of the Hudson's Bay Company, many of their half-breed children
dwelt on the plains. The coming of the railway, the flocking in of
settlers, and the rapid dwindling of the vast herds of buffalo which
had provided the chief support of the half-breeds, made their nomadic
life no longer possible. The economic difficulties of making the
needed readjustment, of settling down to quiet farm activities, were
heightened by the political difficulties due to the setting up of the
new Dominion authority. Then it was on the banks of the Red River that
these half-breeds, known as Metis, had risen under the firebrand Riel
in armed revolt against the incoming regime. Now, in 1885, {74} it was
on the North and South Saskatchewan. There numerous groups of the
Metis had made their settlements. And when the Canadian authorities
came in to survey the land, to build railways, and to organize
government, these people sought to have their rights and privileges
accorded them. In Manitoba, after the insurrection of 1870, the dual
claims of the old half-breed settlers had been recognized. As part
Indian, they had been given scrip for 160 acres each, to extinguish the
Indian title to the land, and as part white men, they were each allowed
to homestead 160 acres like any other settler. The Metis in the
North-West Territories now asked for the same privileges. They wanted
also to have their holdings left as they were, long narrow strips of
land facing the river front, like the settlements on the St Lawrence,
with the houses sociably near in one long village street, rather than
to have their land cut up into rectangular, isolated farms under the
survey system which the Canadian Government had borrowed from the
United States.
Public-domain text, read in full here on John Shaqi.
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