The Day of Sir Wilfrid Laurier: A Chronicle of Our Own Time — John Shaqi
The Day of Sir Wilfrid Laurier: A Chronicle of Our Own TimeSkelton, Oscar D. (Oscar Douglas)
History
The Day of Sir Wilfrid Laurier: A Chronicle of Our Own Time
Skelton, Oscar D. (Oscar Douglas)
Canada -- History -- 1867-1914; Laurier, Wilfrid, Sir, 1841-1919
Blake and Laurier differed in their view of the tactics to be followed
by the Opposition. Mr Blake wished to throw the chief emphasis upon
the question of Riel's insanity, leaving aside the thorny question of
the division of responsibility. Mr Laurier wanted to go further.
While equally convinced that Riel was insane, he thought that the main
effort of the Opposition should be to divert attention from Riel's
sorry figure and concentrate it on {87} the question of the
Government's neglect. Accordingly in this speech Mr Laurier reviewed
once more the conduct of the Government, arraigning it unsparingly for
its common share in the guilt of the rebellion. He denied that the
people of Quebec were demanding that no French Canadian should be
punished, guilty or not guilty. As for Riel, who shared with the
Government the responsibility for the blood and sufferings of the
revolt, he urged, with Blake, that it was impossible to consider him
sane and accountable for his actions. 'Sir,' he declared, 'I am not
one of those who look upon Louis Riel as a hero. Nature had endowed
him with many brilliant qualities, but nature had denied him that
supreme quality without which all other qualities, however brilliant,
are of no avail. Nature had denied him a well-balanced mind. At his
worst he was a fit subject for an asylum, at his best he was a
religious and political monomaniac.' True, some of the Government's
experts had reported that, while insane on religious questions, Riel
was otherwise accountable for his actions, but other experts had held
him insane without qualification. In any event, the same experts for
the Government had declared that Riel's secretary, an {88} English
half-breed, William Jackson, was insane on religious questions, and
dazed at times, but that 'his actions were not uncontrollable'; yet
Quebec bitterly reflected that one of these men had been acquitted,
sent to an asylum and then allowed to escape, while the other was sent
to the gallows. 'Jackson is free to-day, and Riel is in his grave.'[4]
Public-domain text, read in full here on John Shaqi.
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