Scotland -- Social life and customs -- Fiction; Short stories
“A'm rael pleased tae hear sic soond views, Mister--”
“Soutar is ma name--Jamie maist commonly.”
“Soutar,” and Milton might be excused falling into the snare, “ye ken
the difference atween a show o' warks an' the root o' the maitter. A'
wes astonished at yir elder; when a' pointed oot the defects in the
sermon, he said, 'Gin we dae a' the doctor telt us, we 'ill no be far
wrang;' ye micht as weel be a heathen.'
“Drumsheugh is nae standard,” Jamie explained; “he's sae begottit
(taken up) wi' the commandments that a'm feared o' him. He's clever at
a bargain, but gin he thocht he hed cheatit onybody, Drumsheugh wudna
sleep; it 's clean legalism.
“Ye micht try the Free Kirk, Milton; they 've a new man, an' he 's
warmer than the doctor; he 's fund oot anither Isaiah, an' he's sae
learned that he 'ill maybe hae twa Robbie Burns' yet; but that 's
naither here nor there; he's young an' fu' o' speerit; gie him a trial,”
Jamie discovered with much interest that Milton had been examining the
Free Church, and had expressed his strong dissatisfaction, some said
because of grossly erroneous doctrine, others because Carmichael had
refused to allow him to preach. Doctrine was the ground he alleged to
Jamie, who looked in to see how he had got settled and what he thought
of things.
“A' peety this Glen,” he said, with solemnity; “ae place it 's cauld
morality, an' the ither it's fause teaching. Div ye ken what a' heard
wi' ma ain ears laist Sabbath frae Maister Carmichael?”
Jamie was understood to declare his conviction that a man who was not
satisfied with one Isaiah might be capable of anything.
“Ye ken verra weel,” for Milton believed Jamie a kindred spirit at this
stage, “that we 're a' here on probation, and that few are chosen, juist
a handfu' here and there; no on accoont o' ony excellence in oorsels, so
we maunna boast.”
“Verra comfortin' for the handfu',” murmured Jamie, his eyes fixed on
the roof.
“Weel, gin yon young man didna declare in sae mony words that we were a'
God's bairns, an' that He wes gaein' tae dae the best He cud wi' every
ane o's. What think ye o' that?--nae difference atween the elect an' the
ithers, nae preeveleges nor advantages; it's against baith scriptur an'
reason.”
“He wes maybe mixin' up the Almichty wi' his ain father,” suggested
Jamie; “a 've heard ignorant fouk say that a' the differ is that the
Almichty is no waur than oor ain father, but oot o' a' sicht kinder. But
whar wud ye be gin ye allooed the like o' that? half o' the doctrines
wud hae tae be reformed,” and Jamie departed, full of condolence with
Milton.
It was not wonderful after these trying experiences that Milton became a
separatist, and edified himself and his household in his kitchen.
Public-domain text, read in full here on John Shaqi.
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