Scotland -- Social life and customs -- Fiction; Short stories
“What shall it profit a man,” was the text, and in all the sermon there
was not one abusive word, but the minister exalted those things
that endure for ever above those that perish in the using, with
such spiritual insight and wealth of illustration--there was a moral
resonance in his very voice which made men's nerves tingle--that Mrs.
Macfadyen, for once in her life, refused to look at heads, and Donald
Menzies could hardly contain himself till the last psalm.
It was the custom in the Free Kirk for the minister to retire first,
facing the whole congregation on his way to the vestry at the back of
the church, and Cunningham confided to a friend that he lost in weight
during the middle passage; but on this Sabbath he looked every man in
the face, and when he came to Burn-brae's pew the minister paused,
and the two men clasped hands. No word was spoken, not a person moved
around, but the people in front felt the thrill, and knew something had
happened.
No one was inclined to speak about that sermon on the way home, and
Netherton gave himself with ostentation to the finger-and-toe disease
among the turnips. But the Free Kirk had no doubt what answer Burnbrae
would give the factor, and each man resolved within his heart that he
would do likewise in his time.
“It's michty,” was Jamie Soutar's comment, who had attended the Free
Kirk to show his sympathy, “what can be dune by speech. Gin there wes a
juitlin', twa-faced wratch in the kirk, yon sermon hes straichtened him
oot an' made a man o' him.
“Maister Cunningham 's no muckle tae look at an' he 's the quietest
body a' ever saw; but he's graund stuff every inch o' him, and hes the
courage o' a lion.”
Burnbrae and Jean walked home that Sabbath alone, and the past
encompassed their hearts.
The road they had walked since childhood, unchanged save for the gap
where the old beech fell in the great storm, and the growth of the
slowly maturing oaks; the burns that ran beneath the bridges with the
same gurgling sound while generations came and went; the fields that had
gone twelve times through the rotation of grass, oats, turnips, barley,
grass since they remembered; the farmhouses looking down upon the road
with familiar kindly faces--Gormack had a new window, and Claywhat
another room above the kitchen--awoke sleeping memories and appealed
against their leaving.
When they came below Woodhead, the two old people halted and looked up
the track where the hawthorn hedges, now bright with dog-roses,
almost met, and a cart had to force its way through the sweet-smelling
greenery. It was in Woodhead that Jean had been reared, and a brother
was still living there with her only sister.
“Div ye mind the nicht, Jean, that ye cam doon the road wi' me and a'
askit ye tae be ma wife? it wes aboot this time.”
“It 'ill be forty-five year the mornin's nicht, John, and a' see the
verra place fra here. It wes at the turn o' the road, and there's a
rosebush yonder still.
Public-domain text, read in full here on John Shaqi.
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