Scotland -- Social life and customs -- Fiction; Short stories
With the more religious men these Sabbath evening walks had in them less
of this world and more of that which is to come. Donald Menzies had seen
strange things in the fading light as he wandered among the cattle,
and this evening the years that were gone came back to Burnbrae. For a
townsman may be born in one city and educated in a second, and married
in a third, and work in a fourth. His houses are but inns, which he uses
and forgets; he has no roots, and is a vagrant on the face of the earth.
But the countryman is born and bred, and marries and toils and dies on
one farm, and the scene he looks at in his old age is the same he saw
in his boyhood. His roots are struck deep into the soil, and if you tear
them up, his heart withers and dies. When some townsman therefore reads
of a peasant being cast out of his little holding, he must not consider
that it is the same as a tenant going from one street to another, for it
is not a house this farmer leaves: it is his life.
Burnbrae passed through the kitchen on his way out, and an old chair
by the fireside made him a laddie again, gathered with the family on a
winter Sabbath evening, and he heard his father asking the “chief end
of man.” The first gate on the farm swung open at a touch, and he
remembered this was his father's idea, and he found the wedge that
changed the elevation of the hinge. That was a dyke he built in his
youth, and there was the stone he blasted out of the field, for the hole
was still open. Down in that meadow there used to be a pond where he was
almost drowned nearly seventy years ago, but he had drained it, and the
corn upon the place was growing rank. This was the little bridge he
had mended for the homecoming of his bride, and from that rock his old
father had directed him with keen interest, and in that clump of trees,
alone before the Eternal, the great event of his soul had come to pass.
He had often thought that some day he would be carried over that bridge,
and trusted he was ready, but he hoped he might be spared to see the
Black Watch come home, and to hear his youngest son preach in Drumtochty
Free Kirk. The agony of leaving came upon him, and Burnbrae turned aside
among the trees.
He sought out Jean on his return, and found her in a little
summer-house, which he had made the first year of their marriage. As
they sat together in silence, each feeling for the other, Burnbrae's
eyes fell on a patch of annuals, and it seemed to him as if they made
some letters.
Burnbrae looked at his wife.
“Is that oor lassie's name?”
“Aye, it is. A 've sown it mony a year, but this is the first summer a'
cud read it plain, and the last a 'll sow it in oor gairden; an' yon's
the apple tree we planted the year she wes born, an' the blossom never
wes sae bonnie as this year.
“Oh, John, a' ken we oucht tae dae what's richt, an' no deny oor
principles; but a' canna leave, a' canna leave.
Public-domain text, read in full here on John Shaqi.
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