Amzi, alone, of all his followers, seemed to stand aloof,
half-believing, yet unwilling to proclaim his belief openly; simply
waiting, as he had waited all his life, to see the truth, yet too
indolent to set out bravely in the quest. He preferred to look on from
aside; to weigh and calculate motives, actions and results; to judge men
by their fruits, though the doing so called for long waiting.
Yet Amzi grew more and more dissatisfied. He felt, though he knew not
its cause, the want of a rich spiritual life, that empty hollowness
which pleasures of the world and the mere consciousness of a moral life
cannot satisfy.
More than once he was tempted to declare himself a follower of the
prophet, but he put it off until a riper season.
Poor Dumah noted Amzi's frequent visits to the mosque with a vague
dread. He had an instinctive dislike of Mohammed, whose assumptions of
superiority to Jesus he understood in a hazy way, and resented with all
his might.
One day he entered with a tablet of soft stone to which a cord was
attached. Putting the cord about Amzi's neck, he said:
"Amzi, promise your Dumah that you will wear this always, will you not?
Because Dumah might die, and could not say the words any more. Promise
me!"
"I promise you," smiled Amzi, and Dumah left the room contented.
Amzi turned the tablet over, and read the familiar words traced upon the
soft stone,--the words recognized as the corner-stone of Christianity:
"God so loved the world, that he gave his only begotten Son, that
whosoever believeth in him should not perish, but have everlasting
life."
Amzi smiled, and put the tablet in his bosom.
CHAPTER XI.
MOHAMMED BECOMES INTOLERANT.--WAR.
"Our virtues disappear when put in competition with our
interests, as rivers lose themselves in the ocean."--_La
Rochefoucauld._
Public-domain text, read in full here on John Shaqi.
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