The De Coverley Papers, From 'The Spectator'Steele, Richard, Sir
General
The De Coverley Papers, From 'The Spectator'
Steele, Richard, Sir
English essays
The reception, manner of attendance, undisturbed freedom and quiet, which
I meet with here in the country, has confirmed me in the opinion I always
had, that the general corruption of manners in servants is owing to the
conduct of masters. The aspect of every one in the family[41] carries so
much satisfaction, that it appears he knows the happy lot which has
befallen him in being a member of it. There is one particular which I
have seldom seen but at Sir Roger's; it is usual in all other places,
that servants fly from the parts of the house through which their master
is passing; on the contrary, here they industriously[42] place themselves
in his way; and it is on both sides, as it were, understood as a visit
when the servants appear without calling. This proceeds from the humane
and equal temper of the man of the house, who also perfectly well knows
how to enjoy a great estate, with such economy as ever to be much
beforehand[43]. This makes his own mind untroubled, and consequently
unapt to vent peevish expressions, or give passionate or inconsistent
orders to those about him. Thus respect and love go together; and a
certain cheerfulness in performance of their duty is the particular
distinction of the lower part of this family. When a servant is called
before his master, he does not come with an expectation to hear himself
rated for some trivial fault, threatened to be stripped[44] or used with
any other unbecoming language, which mean masters often give to worthy
servants; but it is often to know what road he took, that he came so
readily back according to order; whether he passed by such a ground; if
the old man who rents it is in good health; or whether he gave Sir
Roger's love to him, or the like.
A man who preserves a respect, founded on his benevolence to his
dependents, lives rather like a prince than a master in his family; his
orders are received as favours, rather than duties; and the distinction
of approaching him is part of the reward for executing what is commanded
by him.
There is another circumstance in which my friend excels in his
management, which is the manner of rewarding his servants: he has ever
been of opinion, that giving his cast clothes to be worn by valets has a
very ill effect upon little minds, and creates a silly sense of equality
between the parties, in persons affected only with outward things. I have
heard him often pleasant on this occasion[45], and describe a young
gentleman abusing his man in that coat, which a month or two before was
the most pleasing distinction he was conscious of in himself. He would
turn his discourse still more pleasantly upon the ladies' bounties of
this kind; and I have heard him say he knew a fine woman, who distributed
rewards and punishments in giving becoming or unbecoming dresses to her
maids.
Public-domain text, read in full here on John Shaqi.
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