More particularly, our purpose is twofold. We first consider the deaf, who they are, and their place in society, and then examine the one great form of treatment which the state gives, namely, the making of provision for their education. This we have attempted to do in two parts, Part I treating of the position of the deaf in society, and Part II of the provisions made for their education. As we shall find, the special care of the state for the deaf to-day has assumed practically this one form. Means of education are extended to all the state's deaf children, and with this its attention for the most part ceases. It has come to be seen that after they have received an education, they deserve or require little further aid or concern. But it has not always been the policy of the state to allow to the deaf the realization that they form in its citizenship an element able to look out for themselves, and demanding little of its special oversight. They have a story full of interest to tell, for the way of the deaf to the attainment of this position has been long and tortuous, being first looked upon as wards, and then by slow gradations coming to the full rights and responsibilities of citizenship. In this final stage, where the state provides education for the deaf only as it provides it for all others, and attempts little beyond, the deaf find themselves on a level with citizens in general in the state's regard. In Part I, after we have ascertained who are meant by the "deaf," and how many of them there are, we are to find ourselves confronted by a question which is of the foremost concern to society; namely, whether the deaf are to be considered a permanent part of the population, or whether society may have means at hand to eliminate or prevent deafness. After this, our discussion will revolve about the deaf from different points of view, regarding them in the several aspects in which they appear to society. We shall examine the treatment which the state in general accords the deaf, how they are looked upon in the law, and what changes have been brought about in its attitude towards them. This may be said to be the view of the publicist or legalist. Next, we shall attempt to see how far the deaf are really a class apart in the life of the community. This will involve an examination, on the one hand, as to whether their infirmity is a bar to their independent self-support, that is, whether they are potentially economic factors in the world of industry, how far their status is due to what they themselves have done, and to what extent this result has modified the regard and treatment of society; and, on the other, how far their want of hearing stands in the way of their mingling in the social life of the community in which they live, whether the effect of this will tend to force the deaf to associate more with themselves than with the rest of the people, and what forms their associations take. These will be the views respectively