And now it but remains for the other of the three "Fox Sisters" to see the hopeless folly of continued imposture, and to add her confession to the historical record of the dissipation of this unholy fraud. That she will ever do this, however, those who are aware that to her malevolent will was due the first evil growth and the wide extension of Spiritualism, cannot easily bring themselves to believe. The following account of Mrs. Jencken's arrival in New York and of her determination to add her testimony to that of her sister Margaret against the fraud of Spiritualism, was published on the 10th of October, 1888, and is of sufficient interest to excuse my quoting it here at large: AND KATY FOX NOW. The Youngest of the Mediumistic Pioneers Will "Give the Snap Away." SHE ARRIVES FROM EUROPE. Spiritualism a Humbug from Beginning to End--Alleged Immoralities. Katie Fox Jencken arrived yesterday from England on the _Persian Monarch_ and she intends to co-operate with her sister--Margaret Fox Kane--in her proposed exposé of the fraudulent methods of so-called Spiritualism. Mrs. Jencken's coming was unexpected to her sister, and it will surprise the enemies of both. The blow to Spiritualism which Maggie Fox struck not long ago, caused a good deal more of consternation than spiritualists generally have cared to confess. There is ample reason for stating that underneath a plausible surface of enforced calm there have been the hurried exchange of forbodings and doubtings, and many consultations and goings to and fro. It is known that an overture was made to Maggie Fox suggestive of a money consideration for her silence, and that she rejected it with much indignation. Mrs. Jencken walked into the parlor where Mrs. Kane was sitting about five o'clock yesterday, and the sisters at once fell on each other's necks, in an ecstasy of affection and delight at being together once again. Mrs. Kane had but just been talking to me about her projected lecture on "The Curse of Spiritualism," and Mrs. Jencken, who had heard nothing of the proposed exposé, except as it was casually rumored in her ear at the steamship dock, promptly gave her acquiescence to it as soon as she understood the situation. "I do not care a fig for Spiritualism," she said, "except so far as the good will of its adherents may affect the future of my boys. They are all I have in this life, and I live or die for them." Mrs. Jencken looks a far different person than she was when in deep trouble in this city and when she had to do with the rather unsympathetic measures of the Society for the Prevention of Cruelty to Children. No matron could bear a more placid and comely expression, and she declares with heartfelt earnestness that she is done forever with her once-besetting vice.