The Death-Blow to Spiritualism: Being the True Story of the Fox Sisters — John Shaqi
The Death-Blow to Spiritualism: Being the True Story of the Fox SistersDavenport, Reuben Briggs
History
The Death-Blow to Spiritualism: Being the True Story of the Fox Sisters
Davenport, Reuben Briggs
Fox, Margaret, 1833-1893; Jencken, Catherine Fox, 1836-1892; Mediums -- New York (State) -- Rochester; Spiritualism
Chapter. Page
I. "God Has Not Ordered It." 25
II. The Discomfited Enemy. 39
III. A Second Blow. 53
IV. The Hand of the Persecutor. 60
V. Solemn Abjuration. 65
III. HISTORY.
VI. Origin of the Fraud. 81
VII. Garbled and Distorted Testimony 94
VIII. Development of the Fraud 102
IX. The Mercenary Campaign. 121
X. Spiritualistic Boomerangs. 131
XI. The Supreme Audacity of Fraud. 150
XII. A Scientific Jury. 164
XIII. The Unalterable Verdict. 201
IV. REPENTANCE.
XIV. The Heart Pleads for the Soul. 209
XV. From Shadow to Light. 231
INDEX. 241
I. INTRODUCTION.
INTRODUCTION.
POETIC JUSTICE OF THE EXPOSURE.
That the inventors of an infamous fraud should deal to it its death-blow,
is the poetic justice of fate.
Over the creature, the creator has power of life and death.
The creators of Spiritualism abjure its infamy.
They decree its death.
They condemn it to final destruction.
They fasten upon those who continue to practice it the obloquy of history,
and the scorn of mankind for all time to come.
Margaret and Catharine Fox, the youngest of three sisters, were the first
to produce "spiritualistic manifestations."
They are now the most earnest in denunciation of those impostures; the
most eager to dissipate the foolish belief of thousands in the flimsiest
system of deception that was ever cloaked with the hypocrisy of so-called
religion.
When, as by accident, they discovered a method of deceiving those around
them by means of mysterious noises, they were but little children,
innocent of the thought of wrong, ignorant of the world and the world's
guile, and imagining only that what they did was a clever lark, such as
the adult age easily pardons to exuberant and sprightly youth.
Not to them did the base suggestion come that this singular, this simple
discovery, should be the means of deluding the world, of exalting them in
the minds of the weakly credulous and of bringing them fame and splendor
and sumptuous pleasure.
No one who learns their true history can still believe them guilty of the
willful inception of this most grotesque, most transparent and corrupting
of superstitions.
The idea had its monstrous birth in older heads, heads that were seconded
by hearts lacking the very essence of truth and the fountain of honest
human sympathy.
Public-domain text, read in full here on John Shaqi.
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