The Death-Blow to Spiritualism: Being the True Story of the Fox SistersDavenport, Reuben Briggs
History
The Death-Blow to Spiritualism: Being the True Story of the Fox Sisters
Davenport, Reuben Briggs
Fox, Margaret, 1833-1893; Jencken, Catherine Fox, 1836-1892; Mediums -- New York (State) -- Rochester; Spiritualism
"Now that is really just how we first got the idea of producing with the
joints similar sounds to those we had made by dropping apples with a
string. From trying it with our fingers we then tried it with our feet,
and it did not take long for us to find out that we could easily produce
very loud raps by the action of the toe-joints when in contact with any
substance which is a good conductor of sound. My sister Katie was the
first to discover that we could make such peculiar noises with our
fingers. We used to practice first with one foot and then the other, and
finally we got so we could do it with hardly an effort.
"Of course, I was so young then that many incidents have escaped my
memory. I assert positively, however, that much of the effect of the
'rappings' is greatly exaggerated in this statement which my mother was
made to write. I say that she was _made_ to write it, because the wording
of the statement, if not largely dictated by others in the first
place--men who desired to make public the details of the 'rappings' and to
make money by the sale of a pamphlet describing them--was afterwards
grossly garbled, that it might be used to suit the dishonest purposes of
professional spiritualists. I am not even certain that mother ever signed
the document, of which Mrs. Underhill makes such great parade. The same is
true regarding the other pieces of so-called evidence in her work. Utterly
futile as they are, when confronted with my living testimony, and when
judged by their own internal weakness, I should not regard them as in any
sense genuine unless I could see the original handwriting and could
recognize the signatures. I say to you now, that professional
spiritualists are capable of going to any lengths to bolster up their
impostures. No forgery, so long as there was the least chance of its
succeeding, as a furtherance to their object, would in the least repel
them. Some of the so-called statements in Leah's book I believe were
manufactured from beginning to end, though to tell you the truth I have
avoided reading the greater part of it because of the disgust I have felt
for a long time for that whole infamous system of pretense and falsehood.
"Well, we were led on unintentionally by my good mother in the
perpetration of this great wrong. She used to say when we were sitting in
a dark circle at home: 'Is this a disembodied spirit that has taken
possession of my dear children?' And then we would 'rap' just for the fun
of the thing, you know, and mother would declare that it was the spirits
that were speaking.
"Soon it went so far, and so many persons had heard the 'rappings' that we
could not confess the wrong without exciting very great anger on the part
of those we had deceived. So we went right on.
Public-domain text, read in full here on John Shaqi.
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