The Death-Blow to Spiritualism: Being the True Story of the Fox SistersDavenport, Reuben Briggs
History
The Death-Blow to Spiritualism: Being the True Story of the Fox Sisters
Davenport, Reuben Briggs
Fox, Margaret, 1833-1893; Jencken, Catherine Fox, 1836-1892; Mediums -- New York (State) -- Rochester; Spiritualism
"_On carefully observing the countenances of the two females it is evident
that they involve an effort of the will. They evidently attempted to
conceal any indications of voluntary effort, but did not succeed. A
voluntary effort was manifested, and it was plain that it could not be
continued very long without fatigue._ Assuming, then, this _positive
fact_, the inquiry arises, how can the will be exerted to produce sounds
('rappings') without obvious movements of the body? The voluntary muscles
themselves are the only organs, save those which belong to the mind
itself, over which volition can exercise any direct control. But
contractions of the muscles do not, in the muscles themselves, occasion
obvious sounds. The muscles, therefore, to develop audible vibrations,
must act upon parts with which they are connected. Now, it was
sufficiently clear that the 'rappings' were not _vocal_ sounds; these
could not be produced without movements of the respiratory muscles, which
would at once lead to detection. Hence, excluding vocal sounds, _the only
possible source of the noises in question, produced as we have seen that
they must be, by voluntary muscular contraction, is in one or more of the
movable articulations of the skeleton_, from the anatomical construction
of the voluntary muscles. This explanation remains as _the only
alternative_.
"By an analysis prosecuted in this manner we arrive at the conviction that
the 'rappings,' assuming that they are not spiritual, _are produced by the
action of the will, through voluntary action on the joints_.
"Various facts may be cited to show that the motion of the joints, under
certain circumstances, is adequate to produce the phenomena of the
'rappings.' * * * By a curious coincidence, after arriving at the above
conclusion respecting the source of the sounds, _an instance has fallen
under our observation, which demonstrates the fact that noises precisely
identical with the spiritual 'rappings' may be produced in the
knee-joints_."
The doctors then describe how the sounds may be produced in certain
subjects by the partial dislocation of the knee joint; and they add:
"The visible vibrations of articles in the room, situated near the
operator, occur if the limb, or any portion of the body, is _in contact
with them_ at the time the sounds are produced. _The force of the
semi-dislocation of the bone is sufficient to occasion distinct jarring of
the doors, tables, etc., if in contact._ The intensity of the sound may be
varied in proportion to the force of the muscular contractions, and this
will render the apparent source of the 'rappings' more or less distinct."
I have italicized the portions of these extracts which apply in a measure
to the action of the toe-joints, as well as to that of the knee. No
especial comment upon them is needed. The reader may easily comprehend the
relation of these peculiar facts.
Public-domain text, read in full here on John Shaqi.
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