The Death of the Gods: (Christ and Antichrist, 1 of 3)Merezhkovsky, Dmitry Sergeyevich
History
The Death of the Gods: (Christ and Antichrist, 1 of 3)
Merezhkovsky, Dmitry Sergeyevich
Biographical fiction; Julian, Emperor of Rome, 331-363 -- Fiction; Rome -- History -- Julian, 361-363 -- Fiction
And when he had mastered some difficult combination of ornament, he
would clap his hands in self-congratulation. Brother Parphenas so
enjoyed the solitude and calm of night that he had learned to work by
lamp-light. He used to say that the colours took on unexpected shades,
and that the yellow light did no harm to drawings in the realm of pure
fancy.
In his narrow cell Parphenas lighted the earthen lamp and placed it on
a plank, among his little flasks, fine brushes, and colour-boxes of
vermilion, silver, and liquid gold. He crossed himself cautiously,
dipped his brush, and began to paint the outspread tails of two
peacocks above a frontispiece. The golden peacocks, on a green field,
were drinking at a streamlet of turquoise, with raised beaks and
outstretched necks. Other rolls of parchment lay by him, unfinished.
His world was a supernatural and charming world. Bordering the text of
the page ran an embroidery of fabulous creations; a faery
architecture of fantastic trees and animals. Parphenas thought of
nothing while he created these things, but a happy serenity
transformed his face. Hellas, Assyria, Persia, the Indies, Byzantium
idealised, and the troubled vision of future worlds, of all peoples,
and of all ages; these mingled in the paradise of the monk, and shone,
with a glitter as of jewels, round the initial letters of the holy
books.
This one represented the Baptism. St. John was pouring water on the
head of Christ, and at his elbow the Pagan god of rivers was amiably
tilting a water-jar, while the former proprietor of the bank (that is
to say, the Devil) held a towel in readiness to offer the Saviour
after the ceremony.
Brother Parphenas in his innocence had no fear of the old gods. They
used to amuse him. He regarded them as long ago converted to
Christianity. He never failed to place the god of mountains, in the
shape of a naked youth, on the summit of every hill. When he was
drawing the passage of the Red Sea, a woman holding an oar symbolised
the Sea, and a naked man, inscribed Bodos, stood for the Abyss
engulfing Pharaoh, while on the bank sat a melancholy woman, in a
tan-coloured tunic, denoting the Desert.
Here, there, and everywhere, in the curve of a horse's neck, the fold
of a robe, the simple pose of a god lying on his elbow, were evidences
of antique grace and simplicity.
But on this night his "play" interested the artist no more. His
tireless fingers were shaky, and the smile had left his lips.
Listening awhile, he opened a cedar-wood box, took out an awl used in
the binding of books, crossed himself, and shielding the ruddy flame
of the lamp with his hand, noiselessly issued from his cell. It was
hot in the silent corridor. No sound was heard but the buzzing of a
fly taken in a spider's web.
Public-domain text, read in full here on John Shaqi.
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