The Death of the Gods: (Christ and Antichrist, 1 of 3)Merezhkovsky, Dmitry Sergeyevich
History
The Death of the Gods: (Christ and Antichrist, 1 of 3)
Merezhkovsky, Dmitry Sergeyevich
Biographical fiction; Julian, Emperor of Rome, 331-363 -- Fiction; Rome -- History -- Julian, 361-363 -- Fiction
Gregory shook his head.
"May the Lord pardon me if I am deceived," he said slowly, his
piercing eye still on Julian. "But remember, Basil, how often the
Devil himself, the father of lying, has appeared to men in guise of an
angel!"
XV
On the base of a dolphin-shaped lamp were ranged the curling irons of
a barber. The lamp-light was growing pale, for rays of morning,
falling through silken window-curtains, were gradually filling the
sleeping chamber with deep violet hues. The curtains were dyed in the
richest hyacinthine purple of Tyre.
"'Hypostasis,' 'hypostasis'? What is the meaning of the divine
hypostasis, or essence, or personality, of the Trinity? No human being
can form any conception. I myself haven't slept a wink in thinking
over it the whole night. I arrived at no conclusion but an atrocious
headache. Boy, give me towels and soap!"
So spoke a personage with a tall headdress like a mitre and the
pontifical aspect of a high-priest or Asiatic tyrant. He was chief
barber and wig-maker in attendance on the sacred person of
Constantius. The razor in his skilful hands was flitting, with an
incomparable grace and lightness, over the Imperial chin. He was
engaged upon a sacred mystery. In attendance on each side were
innumerable _cubicularii_, slaves holding vases, essences, oils, and
napkins, and two youths bearing fans. Supervising all these, Eusebius,
grand chamberlain of the private apartments, stood by. He was the most
powerful man in the Empire.
During the ceremony of barbification, as an emperor's shaving must be
called, the two youths refreshed the illustrious patient by means of
great fans, each six-winged like the seraphim, or the _ripides_ with
which deacons fan away flies from a sacramental chalice, during the
intoning of the liturgy. The barber had scarcely finished the
Emperor's right cheek and was beginning the left, which had been
anointed with an Arabian essence named "the foam of Aphrodite."
Leaning to the ear of Constantius he whispered cautiously:
"Ah! Well-beloved of God, your universal intelligence alone can
determine what this hypostasis, this mysterious personality of Father,
Son, and Holy Ghost may mean. Don't listen to the bishops! Act as
pleases yourself, and not as it may please them. But Athanasius, that
patriarch of Alexandria, must be punished as a blasphemous rebel.
Almighty God, the Creator Himself, will instruct your Holiness as to
what, and in what manner, your subjects ought to believe. In my humble
opinion the Arians are perfectly right in asserting that there was a
time when the 'Son' did not exist. And so consubstantiality...."
But at this moment Constantius was staring at himself in the great
polished silver mirror, and rubbing his hand over the silky new shaven
region on his right cheek. He interrupted--
"I don't think that's very smooth!--eh! I think you might go over it
again. What were you saying to me about consubstantiality?"
Public-domain text, read in full here on John Shaqi.
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