The Death of the Gods: (Christ and Antichrist, 1 of 3)Merezhkovsky, Dmitry Sergeyevich
History
The Death of the Gods: (Christ and Antichrist, 1 of 3)
Merezhkovsky, Dmitry Sergeyevich
Biographical fiction; Julian, Emperor of Rome, 331-363 -- Fiction; Rome -- History -- Julian, 361-363 -- Fiction
The barber, who had received a talent of gold from the Court bishops
Ursatius and Valentine to prepare the Emperor for the new profession
of faith, was murmuring insinuatingly in the ear of Constantius and
wielding his razor with the most persuasive delicacy, when at this
moment the chief of the _silentiarii_, Paul, surnamed Catena,
approached the Emperor.
He was so called because his infamous system of reports enwound any
chosen victim in chains well-nigh indissoluble. His effeminate face
was beardless and handsome, and judged by externals he seemed the
angel of humility. His dark eyes were full of languor; his walk, a
noiselessly graceful feline motion. He wore crosswise over the
shoulder a wide dark blue ribbon--sign of special Imperial favour.
Paul Catena with a subtle and authoritative gesture waved the barber
away, and whispered in the ear of Constantius--
"A letter from Julian! Intercepted to-night. Deign to read it."
Constantius greedily snatched the letter from the hands of Paul,
opened it, and read. Disappointed, he muttered--
"Mere trash--trifles; he sends a present of a hundred grapes to a
sophist and writes the praises of the fruit and of the number 'a
hundred.'"
"Ah! a ruse!" said Catena.
"Really?" asked Constantius; "what proofs are there?"
"None."
"Then he's either exceedingly cunning or indeed----"
"What does your Eternity mean?"
"Or, in fact, he is innocent."
"As your Majesty pleases," stammered Paul.
"_As I please?_ I desire to be just, simply just. Are you not aware of
that? I must have proofs...."
"Wait; we shall find them."
Another informer came near, a young Persian named Mercurius,
court-pantler, little more than a lad. He was feared not less than
Paul Catena and had been pleasantly nicknamed "Chief Diviner of
Dreams." If the prophetic dream could be twisted into any meaning even
remotely unfavourable for the person of the Emperor, Mercurius would
make careful notes of it and hasten to make a report. Many a victim
had paid with their goods and their prospects for the imprudence of
dreaming what they had no business to dream; and, aware of this,
prudent courtiers would declare themselves martyrs to insomnia,
enviers of the legendary dwellers in Atlantis, who, according to
Plato, are lapt in slumber without visions. The Persian signed to a
distance two Ethiopian eunuchs who were knotting the laces of the
Emperor's green and gilt shoes. He kissed the feet of the sovereign,
and as it were basked a moment in his eyes, like a dog who
affectionately gazes up for his master's orders.
"May your Eternity forgive me," whispered little Mercury, "I could not
refrain from running to your presence. Gaudentius has had a bad dream!
You appeared to him in a torn chlamys and crowned with blasted ears of
corn...."
"What does that mean?"
"The blasted ears announce famine, and the torn chlamys ... I dare
not...."
"Sickness?"
Public-domain text, read in full here on John Shaqi.
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