The Death of the Gods: (Christ and Antichrist, 1 of 3)Merezhkovsky, Dmitry Sergeyevich
History
The Death of the Gods: (Christ and Antichrist, 1 of 3)
Merezhkovsky, Dmitry Sergeyevich
Biographical fiction; Julian, Emperor of Rome, 331-363 -- Fiction; Rome -- History -- Julian, 361-363 -- Fiction
Arsinoë wished to hide the statue, but Hortensius was in such mortal
affright that he threatened to give up his ward herself to the
informers.
In deep disgust at the degradation of the public, Arsinoë allowed them
to do with her work everything that Hortensius desired, and masons
broke up the figure.
Arsinoë hastily left Athens, her guardian having persuaded her to
follow him to Rome, where friends had long promised him the office of
Imperial quæstor. They installed themselves in a house not far from
the Palatine Hill.
Days flowed by in inactivity, Arsinoë realising that there was no
longer scope for the greatness and freedom of antique art. She bore in
mind her conversation with Julian at Athens; and it was the only link
which restrained her from suicide. The long suspense of inaction
seemed to her intolerable. In moments of discouragement she longed to
have done with it all, to leave all, to set out for the Gallic
battlefield and at the side of the young Cæsar attain power, or
perish.
But she fell seriously ill. In the long and calm days of convalescence
she found a devoted consoler in her most faithful adorer, Anatolius, a
centurion of the Imperial cavalry, son of a rich merchant of Rhodes.
He was a Roman centurion, as he used to say himself, merely as the
result of a mistake, having only taken to the military career to
satisfy the empty-headed ambition of his father, who desired as the
summit of earthly honour to see his son clothed in gilt armour.
Evading discipline by generous gifts, Anatolius passed his life in
luxurious idleness, amidst works of art and books, in feastings and
indolent and costly travel. The profound lucidity of soul which had
characterised ancient Epicureans was not possessed by this modern. He
complained to his friends--
"I suffer from a mortal malady...."
They would ask him dubiously--
"What malady?"
And he would say--
"What you call my spirit of irony and what seems to me melancholy
madness."
His finely cut delicate features expressed extreme fatigue. Sometimes
he would awake as from a sleep, undertake a wild excursion with
fishermen in a hurricane in the open sea, or set off to hunt wild boar
and bear, or contemplate hatching a plot against the life of Cæsar, or
seek initiation into the terrible mysteries of Mithra and Adonis. On
such occasions he was capable of astonishing by his rashness and
audacity even those persons who were ignorant of his ordinary way of
living.
But the excitement once evaporated he would return to listlessness and
lassitude, still more sleepy, still more cynical and sad.
"Nothing can be done with you, Anatolius," Arsinoë used to say to him;
"you are so soft that people might think you had no bones."
But she felt a kind of Hellenic grace in this last of the Epicureans;
liked to read in his weary eyes their melancholy mockery of himself
and everything else. He would say--
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account