The Decameron (Day 1 to Day 5): Containing an hundred pleasant NovelsBoccaccio, Giovanni
History
The Decameron (Day 1 to Day 5): Containing an hundred pleasant Novels
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
Mine owne eyes (as formerly I have said) among divers other, one day
had evident experience hereof, for some poore ragged cloathes of linnen
and wollen, torne from a wretched body dead of that disease, and hurled
in the open streete; two Swine going by, and (according to their
naturall inclination) seeking for foode on every dung-hill, tossed and
tumbled the cloathes with their snouts, rubbing their heads likewise
uppon them; and immediately, each turning twice or thrice about, they
both fell downe dead on the saide cloathes, as being fully infected
with the contagion of them: which accident, and other the like, if not
far greater, begat divers feares and imaginations in them that beheld
them, all tending to a most inhumane and uncharitable end; namely, to
flie thence from the sicke, and touching any thing of theirs, by which
meanes they thought their health should be safely warranted.
Some there were, who considered with themselves, that living soberly,
with abstinence from all superfluity; it would be a sufficient
resistance against all hurtfull accidents. So combining themselves in
a sociable manner, they lived as separatists from all other company,
being shut up in such houses, where no sicke body should be neere them.
And there, for their more security, they used delicate viands and
excellent wines, avoiding luxurie, and refusing speech to one another,
not looking forth at the windowes, to heare no cries of dying people,
or see any coarses carried to buriall; but having musicall instruments,
lived there in all possible pleasure. Others were of a contrary
opinion, who avouched, that there was no other physicke more certaine,
for a disease so desperate, then to drinke hard, be merry among
themselves, singing continually, walking every where, and satisfying
their appetites with whatsoever they desired, laughing, and mocking at
every mournefull accident, and so they vowed to spend day and night:
for now they would goe to one Taverne, then to another, living without
any rule or measure; which they might very easilie doe, because every
one of them, (as if he were to live no longer in this World) had even
forsaken all things that he had. By meanes whereof the most part of
the houses were become common, and all strangers, might doe the like
(if they pleased to adventure it) even as boldly as the Lord or owner,
without any let or contradiction.
Yet in all this their beastly behaviour, they were wise enough, to
shun (so much as they might) the weake and sickly: In which misery and
affliction of our City, the venerable authority of the Lawes, as well
divine as humane, was even destroyed, as it were, through want of the
awefull Ministers of them. For they being all dead, or lying sicke
with the rest, or else lived so solitary, in such great necessity of
servants and attendants, as they could not execute any office, whereby
it was lawfull for every one to doe as he listed.
Public-domain text, read in full here on John Shaqi.
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