The Decameron (Day 1 to Day 5): Containing an hundred pleasant NovelsBoccaccio, Giovanni
History
The Decameron (Day 1 to Day 5): Containing an hundred pleasant Novels
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
Their names I could report, if just occasion did not forbid it, in
regard of the occasions following by them related, and because times
heereafter shall not taxe them with reproofe; the lawes of pleasure
being more straited now adayes (for the matters before revealed)
then at that time they were, not onely to their yeares, but to many
much riper. Neither will I likewise minister matter to rash heades
(over-readie in censuring commendable life) any way to impaire the
honestie of Ladies, by their idle detracting speeches. And therefore,
to the end that what each of them saith, may be comprehended without
confusion; I purpose to stile them by names, wholly agreeing, or (in
part) conformable to their qualities. The first and most aged, we will
name _Pampinea_; the second _Fiammetta_; the third _Philomena_; the
fourth _Æmilia_; the fift _Lauretta_; the sixt _Neiphila_; and the last
we terme (not without occasion) _Elissa_, or _Eliza_. All of them being
assembled at a corner of the Church, not by any deliberation formerly
appointed, but meerely by accident, and sitting as it were in a round
ring: after divers sighs severally delivered, they conferred on sundry
matters answerable to the sad qualitie of the time, and within a while
after, Madam _Pampinea_ began in this manner.
Faire Ladies, you may (no doubt as well as I) have often heard, that
no injury is offered to any one, by such as make use but of their owne
right. It is a thing naturall for everie one which is borne in this
World, to aide, conserve, and defend her life so long as shee can; and
this right hath bene so powerfully permitted, that although it hath
sometimes happened, that (to defend themselves) men have beene slaine
without any offence: yet Lawes have allowed it to be so, in whose
solicitude lieth the best living of all mortals. How much more honest
and just is it then for us, and for every other well-disposed person,
to seeke for (without wronging any) and to practise all remedies that
wee can, for the conservation of our lives? When I well consider,
what we have heere done this morning, and many other already past;
remembring (withall) what likewise is proper and convenient for us:
I conceive (as all you may do the like) that everie one of us hath a
due respect of her selfe, and then I mervaile not, but rather am much
amazed (knowing none of us to be deprived of a Womans best judgement)
that wee seeke not after some remedies for our selves, against that,
which every one among us, ought (in reason) to feare.
Public-domain text, read in full here on John Shaqi.
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