The Decameron (Day 1 to Day 5): Containing an hundred pleasant NovelsBoccaccio, Giovanni
History
The Decameron (Day 1 to Day 5): Containing an hundred pleasant Novels
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
At these wordes the Pilgrime sighed, and then proceeded on againe thus.
Surely Madam, this one onely sin, may justly torment you, because I
know for a certainty, that _Thebaldo_ never offered you any injury,
since the day he first became enamoured of you; and what grace or
favour you affoorded him, was your owne voluntary gift, and (as he
tooke it) no more then in modesty might well become you; for he loving
you first, you had beene most cruell and unkinde, if you should not
have requited him with the like affection. If then he continued so
just and loyall to you, as (of mine owne knowledge) I am able to say
he did; what should move you to repulse him so rudely? Such matters
ought well to be considered on before hand; for if you did imagine,
that you should repente it as an action ill done, yet you could not doe
it, because as he became yours, so were you likewise onely his; and
he being yours, you might dispose of him at your pleasure, as being
truely obliged to none but you. How could you then with-draw your selfe
from him, being onely his, and not commit most manifest theft, a farre
unfitting thing for you to doe, except you had gone with his consent?
Now Madam, let me further give you to understand, that I am a religious
person, and a pilgrime, and therefore am well acquainted with all the
courses of their dealing; if therefore I speake somewhat more amply
of them, and for your good, it cannot be so unseeming for me to doe
it, as it would appeare ugly in another. In which respect, I will
speake the more freely to you, to the ende, that you may take better
knowledge of them, then (as it seemeth) hitherto you have done. In
former passed times such as professed Religion, were learned and most
holy persons; but our religious professours now adayes, and such as
covet to be so esteemed; have no matter at all of Religion in them,
but onely the outward shew & habite. Which yet is no true badge of
Religion neither, because it was ordained by religious institutions,
that their garments should be made of narrow, plaine, and coursest spun
cloth, to make a publike manifestation to the world, that (in meere
devotion, and religious disposition) by wrapping their bodies in such
base clothing, they condemned and despised all temporall occasions. But
now adayes they make them large, deepe, glistering, and of the finest
cloth or stuffes to be gotten, reducing those habites to so proude
and pontificall a forme, that they walke Peacock-like rustling, and
strouting with them in the Churches; yea, and in open publike places,
as if they were ordinary secular persons, to have their pride more
notoriously observed. And as the Angler bestoweth his best cunning,
with one line and baite to catch many fishes at one strike; even so
do these counterfeited habite-mongers, by their dissembling and crafty
dealing, beguile many credulous widowes, simple women, yea, and men of
weake capacity, to credit whatsoever they doe or say, and herein they
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