doe most of all excercise themselves. And to the end, that my speeches may not savour of any untruth against them; these men which I speake of, have not any habite at all of religious men, but onely the colour of their garments, and whereas they in times past, desired nothing more then the salvation of mens soules; these fresher witted fellowes, covet after women & wealth, and employ all their paines by their whispering confessions, and figures of painted feareful examples, to affright and terrifie unsetled and weake consciences, by horrible and blasphemous speeches; yet adding a perswasion withall, that their sinnes may be purged by Almes-deedes and Masses. To the end, that such as credit them in these their dayly courses, being guided more by apparance of devotion, then any true compunction of heart, to escape severe penances by them enjoyned: may some of them bring bread, others wine, others coyne, all of them matter of commoditie and benefit, and simply say, these gifts are for the soules of their good friends deceased. I make not any doubt, but Almes-deedes and prayers, are very mighty, and prevailing meanes, to appease heavens anger for some sinnes committed; but if such as bestow them, did either see or know, to whom they give them: they would more warily keepe them, or elsee cast them before Swine, in regard they are altogether so unworthy of them. But come we now to the case of your ghostly father, crying out in your eare, that secret mariage was a most greevous sinne: Is not the breach thereof farre greater. Familiar conversation betweene man and woman, is a concession meerely naturall: but to rob, kill, or banish anyone, proceedeth from the mindes malignity. That you did rob _Thebaldo_, your selfe hath already sufficiently witnessed, by taking that from him, which with free consent in mariage you gave him. Next I must say, that by all the power remaining in you, you kild him, because you would not permit him to remaine with you, declaring your selfe in the very height of cruelty, that hee might destroy his life by his owne hands. In which case the Law requireth, that whosoever is the occasion of an ill act committed, hee or she is as deepe in the fault, as the party that did it. Now concerning his banishment, and wandring seaven yeares in exile thorow the world; you cannot denie, but that you were the onely occasion thereof. In all which three severall actions, farre more capitally have you offended; then by contracting of mariage in such clandestine manner.