The Decameron (Day 1 to Day 5): Containing an hundred pleasant NovelsBoccaccio, Giovanni
History
The Decameron (Day 1 to Day 5): Containing an hundred pleasant Novels
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
The two Brethren, although they had no great hope in his speeches, went
yet to a Monastery of Gray-Friars, and requested; that some one holy
and learned man, might come to heare the confession of a _Lombard_,
that lay verie weake and sicke in their house. And one was granted unto
them, beeing an aged religious Frier, a great read master in the sacred
Scriptures, a very venerable person, who beeing of good and sanctified
life, all the Citizens held him in great respect & esteem, and on he
went with them to their house. When he was come up into the Chamber
where Master _Chappelet_ lay, and being there seated downe by him; he
beganne first to comfort him very lovingly, demanding also of him, howe
many times he had bin at confession? Whereto master _Chappelet_ (who
never had bin shriven in all his life time) thus replied.
Holy Father, I alwayes used (as a common custome) to bee confessed once
(at the least) every weeke, albeit sometimes much more often, but true
it is, that being faln into this sicknesse, now eight dayes since;
I have not bene confest, so violent hath bene the extremity of my
weakenesse. My sonne (answered the good old man) thou hast done well,
and so keep thee still hereafter in that minde: but I plainly perceive,
seeing thou hast so often confessed thy selfe, that I shall take the
lesse labour in urging questions to thee.
Master _Chappelet_ replied: Say not so good Father, for albeit I have
bene so oftentimes confessed, yet am I willing now to make a generall
confession, even of all sinnes comming to my remembrance, from the very
day of my birth, until this instant houre of my shrift. And therefore I
intreate you (holy Father) to make a particular demand of every thing,
even as if I had never bene confessed at al, and to make no respect of
my sicknesse: for I had rather be offensive to mine owne flesh, then
by favouring or allowing it ease, to hazard the perdition of my soule,
which my Redeemer bought with so precious a price.
These words were highly pleasing to the holy Frier, and seemed to him
as an argument of a good conscience: Wherefore, after hee had much
commended this forwardnesse in him, he began to demand of him if he had
never offended with any Woman? Whereunto master _Chappelet_ (breathing
foorth a great sigh) answered.
Public-domain text, read in full here on John Shaqi.
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