The Decameron of Giovanni BoccaccioBoccaccio, Giovanni
History
The Decameron of Giovanni Boccaccio
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
The other ladies, having hearkened to Pampinea, not only commended her
counsel, but, eager to follow it, had already begun to devise more
particularly among themselves of the manner, as if, arising from
their session there, they were to set off out of hand. But Filomena,
who was exceeding discreet, said, "Ladies, albeit that which Pampinea
allegeth is excellently well said, yet is there no occasion for
running, as meseemeth you would do. Remember that we are all women and
none of us is child enough not to know how [little] reasonable women
are among themselves and how [ill], without some man's guidance, they
know how to order themselves. We are fickle, wilful, suspicious,
faint-hearted and timorous, for which reasons I misdoubt me sore, an
we take not some other guidance than our own, that our company will be
far too soon dissolved and with less honour to ourselves than were
seemly; wherefore we should do well to provide ourselves, ere we
begin."
"Verily," answered Elisa, "men are the head of women, and without
their ordinance seldom cometh any emprise of ours to good end; but how
may we come by these men? There is none of us but knoweth that of her
kinsmen the most part are dead and those who abide alive are all gone
fleeing that which we seek to flee, in divers companies, some here and
some there, without our knowing where, and to invite strangers would
not be seemly, seeing that, if we would endeavour after our welfare,
it behoveth us find a means of so ordering ourselves that, wherever we
go for diversion and repose, scandal nor annoy may ensue thereof."
Whilst such discourse was toward between the ladies, behold, there
entered the church three young men,--yet not so young that the age of
the youngest of them was less than five-and-twenty years,--in whom
neither the perversity of the time nor loss of friends and kinsfolk,
no, nor fear for themselves had availed to cool, much less to quench,
the fire of love. Of these one was called Pamfilo,[19] another
Filostrato[20] and the third Dioneo,[21] all very agreeable and
well-bred, and they went seeking, for their supreme solace, in such a
perturbation of things, to see their mistresses, who, as it chanced,
were all three among the seven aforesaid; whilst certain of the other
ladies were near kinswomen of one or other of the young men.
[Footnote 19: See ante, p. 8, note.]
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