The Decameron of Giovanni BoccaccioBoccaccio, Giovanni
History
The Decameron of Giovanni Boccaccio
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
"It is a seemly thing, dearest ladies, that whatsoever a man doth, he
give it beginning from the holy and admirable name of Him who is the
maker of all things. Wherefore, it behoving me, as the first, to give
commencement to our story-telling, I purpose to begin with one of His
marvels, to the end that, this being heard, our hope in Him, as in a
thing immutable, may be confirmed and His name be ever praised of us.
It is manifest that, like as things temporal are all transitory and
mortal, even so both within and without are they full of annoy and
anguish and travail and subject to infinite perils, against which it
is indubitable that we, who live enmingled therein and who are indeed
part and parcel thereof, might avail neither to endure nor to defend
ourselves, except God's especial grace lent us strength and foresight;
which latter, it is not to be believed, descendeth unto us and upon us
by any merit of our own, but of the proper motion of His own benignity
and the efficacy of the prayers of those who were mortals even as we
are and having diligently ensued His commandments, what while they
were on life, are now with Him become eternal and blessed and unto
whom we,--belike not daring to address ourselves unto the proper
presence of so august a judge,--proffer our petitions of the things
which we deem needful unto ourselves, as unto advocates[29] informed
by experience of our frailty. And this more we discern in Him, full as
He is of compassionate liberality towards us, that, whereas it
chanceth whiles (the keenness of mortal eyes availing not in any wise
to penetrate the secrets of the Divine intent), that we peradventure,
beguiled by report, make such an one our advocate unto His
majesty, who is outcast from His presence with an eternal
banishment,--nevertheless He, from whom nothing is hidden, having
regard rather to the purity of the suppliant's intent than to his
ignorance or to the reprobate estate of him whose intercession be
invoketh, giveth ear unto those who pray unto the latter, as if he
were in very deed blessed in His aspect. The which will manifestly
appear from the story which I purpose to relate; I say manifestly,
ensuing, not the judgment of God, but that of men.
[Footnote 29: Or procurators.]
Public-domain text, read in full here on John Shaqi.
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