Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
I say, then, that such was the energy of the contagion of the said
pestilence, that it was not merely propagated from man to man but, what is
much more startling, it was frequently observed, that things which had
belonged to one sick or dead of the disease, if touched by some other living
creature, not of the human species, were the occasion, not merely of
sickening, but of an almost instantaneous death. Whereof my own eyes (as I
said a little before) had cognisance, one day among others, by the following
experience. The rags of a poor man who had died of the disease being strewn
about the open street, two hogs came thither, and after, as is their wont,
no little trifling with their snouts, took the rags between their teeth and
tossed them to and fro about their chaps; whereupon, almost immediately,
they gave a few turns, and fell down dead, as if by poison, upon the rags
which in an evil hour they had disturbed.
In which circumstances, not to speak of many others of a similar or even
graver complexion, divers apprehensions and imaginations were engendered in
the minds of such as were left alive, inclining almost all of them to the
same harsh resolution, to wit, to shun and abhor all contact with the sick
and all that belonged to them, thinking thereby to make each his own health
secure. Among whom there were those who thought that to live temperately and
avoid all excess would count for much as a preservative against seizures of
this kind. Wherefore they banded together, and, dissociating themselves from
all others, formed communities in houses where there were no sick, and lived
a separate and secluded life, which they regulated with the utmost care,
avoiding every kind of luxury, but eating and drinking very moderately of
the most delicate viands and the finest wines, holding converse with none
but one another, lest tidings of sickness or death should reach them, and
diverting their minds with music and such other delights as they could
devise. Others, the bias of whose minds was in the opposite direction,
maintained, that to drink freely, frequent places of public resort, and take
their pleasure with song and revel, sparing to satisfy no appetite, and to
laugh and mock at no event, was the sovereign remedy for so great an evil:
and that which they affirmed they also put in practice, so far as they were
able, resorting day and night, now to this tavern, now to that, drinking
with an entire disregard of rule or measure, and by preference making the
houses of others, as it were, their inns, if they but saw in them aught that
was particularly to their taste or liking; which they were readily able to
do, because the owners, seeing death imminent, had become as reckless of
their property as of their lives; so that most of the houses were open to
all comers, and no distinction was observed between the stranger who
presented himself and the rightful lord. Thus, adhering ever to their
Public-domain text, read in full here on John Shaqi.
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