Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
of health, broke fast with their kinsfolk, comrades and friends in the
morning, and when evening came, supped with their forefathers in the other
world.
Irksome it is to myself to rehearse in detail so sorrowful a history.
Wherefore, being minded to pass over so much thereof as I fairly can, I say,
that our city, being thus well-nigh depopulated, it so happened, as I
afterwards learned from one worthy of credit, that on a Tuesday morning
after Divine Service the venerable church of Santa Maria Novella was almost
deserted save for the presence of seven young ladies habited sadly in
keeping with the season. All were connected either by blood or at least as
friends or neighbours and fair and of good understanding were they all, as
also of noble birth, gentle manners, and a modest sprightliness. In age none
exceeded twenty-eight, or fell short of eighteen years. Their names I would
set down in due form, had I not good reason to with hold them, being
solicitous lest the matters which here ensue, as told and heard by them,
should in after time be occasion of reproach to any of them, in view of the
ample indulgence which was then, for the reasons heretofore set forth,
accorded to the lighter hours of persons of much riper years than they, but
which the manners of to-day have somewhat restricted; nor would I furnish
material to detractors, ever ready to bestow their bite where praise is due,
to cast by invidious speech the least slur upon the honour of these noble
ladies. Wherefore, that what each says may be apprehended without confusion,
I intend to give them names more or less appropriate to the character of
each. The first, then, being the eldest of the seven, we will call Pampinea,
the second Fiammetta, the third Filomena, the fourth Emilia, the fifth we
will distinguish as Lauretta, the sixth as Neifile, and the last, not
without reason, shall be named Elisa.
'Twas not of set purpose but by mere chance that these ladies met in the
same part of the church; but at length grouping themselves into a sort of
circle, after heaving a few sighs, they gave up saying paternosters, and
began to converse (among other topics) on the times.
Public-domain text, read in full here on John Shaqi.
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