The decay and the restoration of civilization : $b The philosophy of civilization, part 1Schweitzer, Albert
Philosophy
The decay and the restoration of civilization : $b The philosophy of civilization, part 1
Schweitzer, Albert
Civilization -- History
With the giving up of ethical ideals which accompanies our passion for
reality our practical efficiency is not, therefore, improved, but
diminished. It does not make the man of to-day a cool observer and
calculator such as he supposes himself to be, for he is under the
influence of opinions and emotions which are created in him by facts.
All unconsciously he mixes with what is the work of his reason so much
of what is emotional that the one spoils the other. Within this circle
move the judgments and impulses of our society, whether we deal with
the largest questions or the smallest. Individuals and nations alike,
we deal indiscriminately with real and imaginary values, and it is
just this confused medley of real and unreal, of sober thought and
capacity for enthusiasm for the unmeaning, that makes the mentality of
the modern man so puzzling and so dangerous.
Our sense of reality, then, means this, that, as a result of emotional
and short-sighted calculations of advantage, we let one fact issue
immediately in another, and so on indefinitely. As we are not
consciously aiming at any definitely planned goal, our activity may
really be described as a kind of natural happening.
[pg 044]
We react to facts in the most irrational way. Without plan or
foundations we build our future into the circumstances of the time and
leave it exposed to the destructive effects of the chaotic jostling
that goes on amongst them. “Firm ground at last”! we cry, and sink
helpless in the stream of events.
* * * * *
The blindness with which we endure this fate is made worse by our
belief in our historical sense, which, in this connection, is nothing
else than our sense of reality prolonged backwards. We believe
ourselves to be a critical generation which, thanks to its thorough
knowledge of the past, is in a position to understand the direction
which events are destined to take from the present to the future. We
add to the ideals which have been taken from existing reality others
which we borrow from history.
The achievements of historical science reached by the nineteenth
century do, indeed, deserve our admiration, but it is another question
whether our generation, for all its possession of an historical
science, possesses a true historical sense.
Historical sense, in the full meaning of the term, implies a critical
objectivity in the face of far-off and recent events alike. To keep
this faculty free from the bias of opinions and interests when we are
[pg 045] estimating facts is a power which even our historians do not
possess. As long as they are dealing with a period so remote that it
has no bearing on the present they are critical so far as the views of
the school to which they belong allow it. But if the past stands in
any real connection with “to-day”, we can perceive at once in their
estimate the influence of their particular standpoint, rational,
religious, social or economic.
Public-domain text, read in full here on John Shaqi.
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