The decay and the restoration of civilization : $b The philosophy of civilization, part 1 — John Shaqi
The decay and the restoration of civilization : $b The philosophy of civilization, part 1Schweitzer, Albert
Philosophy
The decay and the restoration of civilization : $b The philosophy of civilization, part 1
Schweitzer, Albert
Civilization -- History
There is a tragic alliance between society as a whole and its economic
conditions. With a grim relentlessness those conditions tend to bring
up the man of to-day as a being without freedom, without
self-collectedness, without independence, in short as a human being so
full of deficiencies that he lacks the qualities of humanity. And they
are the last things that we can change. Even if it should be granted
us that the spirit should begin its work, we shall only slowly and
incompletely gain power over these forces. There is, in fact, being
demanded from the will that which our conditions of life refuse to
allow.
And how heavy the tasks that the spirit has to take in hand! It has to
create the power of understanding the truth that is really true where
at present nothing is current but propagandist truth. It has to depose
ignoble patriotism, and enthrone the noble kind of patriotism which
aims at ends that are worthy of the whole of mankind, in circles where
the hopeless issues of past and present [pg 077] political activities
keep nationalist passions aglow even among those who in their hearts
would fain be free from them. It has to get the fact that civilization
is an interest of all men and of humanity as a whole recognized again
in places where national civilization is to-day worshipped as an idol,
and the notion of a humanity with a common civilization lies broken to
fragments. It has to maintain our faith in the civilized State, even
though our modern States, spiritually and economically ruined by the
war, have no time to think about the tasks of civilization, and dare
not devote their attention to anything but how to use every possible
means, even those which undermine the conception of justice, to
collect money with which to prolong their own existence. It has to
unite us by giving us a single ideal of civilized man, and this in a
world where one nation has robbed its neighbour of all faith in
humanity, idealism, righteousness, reasonableness, and truthfulness,
and all alike have come under the domination of powers which are
plunging us ever deeper into barbarism. It has to get attention
concentrated on civilization while the growing difficulty of making a
living absorbs the masses more and more in material cares, and makes
all other things seem to them to be mere shadows. It has to give us
faith in the possibility of [pg 078] progress while the reaction of
the economic on the spiritual becomes more pernicious every day and
contributes to an ever growing demoralization. It has to provide us
with a capacity for hope at a time when not only secular and religious
institutions and associations, but the men, too, who are looked upon
as leaders, continually fail us, when artists and men of learning show
themselves as supporters of barbarism, and notabilities who pass for
thinkers, and behave outwardly as such, are revealed, when crises
come, as being nothing more than writers and members of academies.
Public-domain text, read in full here on John Shaqi.
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