The decline of the West, Volume 1 : $b Form and actualitySpengler, Oswald
Philosophy
The decline of the West, Volume 1 : $b Form and actuality
Spengler, Oswald
Civilization -- History
As becoming is the foundation of the become, continuous living history
that of fulfilled dead nature, the organic that of the mechanical,
destiny that of causal law and the causally-settled, so too _direction
is the origin of extension. The secret of Life accomplishing itself
which is touched upon by the word Time forms the foundation of that
which, as accomplished, is understood by_ (or rather _indicated to an
inner feeling in us by_) _the word Space_. Every extension that is
actual has first been accomplished in and with an experience of depth,
and what is primarily indicated by the word Time is just this process of
extending, first sensuously (in the main, visually) and only later
intellectually, into depth and distance, i.e., the _step_ from the
planar semi-impression to the macrocosmically ordered world-picture with
its mysterious-manifest kinesis. We feel—and the feeling is what
constitutes the state of all-round awareness in us—that we are _in_ an
extension that encircles us; and it is only necessary to follow out this
original impression that we have of the worldly to see that in reality
there is only one true “dimension” of space, which is direction from
one’s self outwards into the distance, the “there” and the future, and
that the abstract system of three dimensions is a mechanical
representation and not a fact of life. By the depth-experience sensation
is _expanded_ into the world. We have seen already that the directedness
that is in life wears the badge of _irreversibility_, and there is
something of this same hall-mark of Time in our instinctive tendency to
feel the depth that is in the world uni-directionally also—viz., from
ourselves outwards, and never from the horizon inwards. The bodily
mobility of man and beast is disposed in this sense. We move _forward_—
towards the Future, nearing with every step not merely our aim but our
old age—and we feel every _backward_ look as a glance at something that
is past, that has already become history.[185]
If we can describe the basic form of the understood, viz., causality, as
_destiny become rigid_, we may similarly speak of spatial depth as a
_time become rigid_. That which not only man but even the beast _feels_
operative around him as destiny, he _perceives_ by touching, looking,
listening, scenting as movement, and under his intense scrutiny it
stiffens and becomes causal. We _feel_ that it is drawing towards spring
and we feel in advance how the spring landscape expands around us; but
we _know_ that the earth as it moves in space revolves and that the
duration of spring consists of ninety such revolutions of the earth, or
days. Time gives birth to Space, but Space gives death to Time.
Public-domain text, read in full here on John Shaqi.
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