The decline of the West, Volume 2 : $b Perspectives of world-historySpengler, Oswald
History
The decline of the West, Volume 2 : $b Perspectives of world-history
Spengler, Oswald
Civilization -- History
All nations of the West are of dynastic origins. In the Romanesque
and even in Early Gothic architecture the soul of the Carolingian
primitives still quivers through. There is no French or German Gothic,
but Salian, Rhenish, and Suabian, as there is Visigothic (northern
Spain, southern France) and Lombard and Saxon Romanesque. But over it
all there spreads soon the minority, composed of men of race, that
feels membership in a nation as a great historical vocation. From
it proceed the Crusades, and in them there truly were French and
German chivalries. It is the hall-mark of Faustian peoples that they
are conscious of the direction of their history. But this direction
attaches to the sequence of the generations, and so the nature of the
race-ideal is _genealogical_ through and through--Darwinism, even,
with its theories of descent and inheritance is a sort of caricature
of Gothic heraldry--and the world-as-history, when every individual
lives in the plane of it, contains not only the tree of the individual
family, ruling or other, but also the tree of the people as the basic
form of all its happenings.[273] It needs very exact observation to
perceive that this Faustian-genealogical principle, with its eminently
historical notions of “_Ebenbürtigkeit_” (equivalence by virtue of
birth) and of purity of blood, is just as alien to the Egyptians and
Chinese, for all their historical disposition, as it is to the Roman
nobility and the Byzantine Empire. On the other hand, neither our
peasantry nor the patriciate of the cities is conceivable without
it. The scientific conception of the people, which I have dissected
above, is derived essentially from the genealogical sense of the
Gothic period. The notion that the peoples have their trees has made
the Italians proud to be the heirs of Rome, and the Germans proud to
recall their Teuton forefathers, and that is something quite different
from the Classical belief in timeless descent from heroes and gods.
And eventually, when after 1789 the notion of mother tongue came to be
fitted on to the dynastic principle, the once merely scientific fancy
of a primitive Indogermanic people transformed itself into a deeply
felt genealogy of “the Aryan race,” and in the process the word “race”
became almost a designation for Destiny.
Public-domain text, read in full here on John Shaqi.
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