The decline of the West, Volume 2 : $b Perspectives of world-history — John Shaqi
The decline of the West, Volume 2 : $b Perspectives of world-historySpengler, Oswald
History
The decline of the West, Volume 2 : $b Perspectives of world-history
Spengler, Oswald
Civilization -- History
How is this possible? Each is an eye-picture, but in the one the seer
is giving himself up to the never-to-be-repeated facts, and in the
other he is striving to catch truths for an ever-valid system. In the
history-picture, that in which knowledge is simply an _auxiliary_,
the cosmic makes use of the microcosmic. In the picture which we
call memory and recollection, things are present to us as bathed in
an inner light and swept by the pulsation of our existence. But the
chronological element[19] tells us that history, as soon as it becomes
_thought_ history, is no longer immune from the basic conditions of
all waking-consciousness. In the nature- (or science-) picture it is
the ever-present subjective that is alien and illusive, but in the
history-picture it is the equally ineliminable objective, Number, that
leads into error.
When we are working in the domain of Nature (science), our settings
and self-adjustments should be and can be up to a certain point
impersonal--one “forgets oneself”--but every man, class, nation, or
family sees the picture of history _in relation to itself_. The mark
of Nature is an extension that is inclusive of everything, but History
is that which comes up out of the darkness of the past, presents
itself to the _seer_, and from him sweeps onward into the future. He,
as the present, is always its middle point, and it is quite impossible
for him to order the facts with any meaning if he ignores their
direction--which is an element proper to life and not to thought.
Every time, every land, every living aggregate has its own historical
horizon, and it is the mark of the genuine historical thinker that he
actualizes the picture of history that his time demands.
Thus Nature and History are distinguishable like pure and impure
criticism--meaning by “criticism” the opposite of lived experience.
Natural science _is_ criticism and nothing else. But in History,
criticism can do no more than scientifically prepare the field over
which the historian’s eye is to sweep. _History is that ranging
glance itself_, whatever the direction in which it ranges. He who
possesses such an eye can understand every fact and every situation
“historically.” Nature is a system, and systems can be learnt.
Public-domain text, read in full here on John Shaqi.
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