The Deeds of God Through the FranksGuibert, Abbot of Nogent-sous-Coucy
History
The Deeds of God Through the Franks
Guibert, Abbot of Nogent-sous-Coucy
Crusades -- First, 1096-1099
which we call, in ordinary language, falling sickness; he often
suffered terribly while the terrified prophetess watched his eyes
turning upward, his face twisting, his lips foaming, his teeth
grinding. Frightened by this unexpected turn of events, she hurried
to the hermit, accusing him of the misfortune which was happening to
her. Disturbed and bitter in her heart, she said that she would
prefer to die rather than to endure an execrable marriage to a madman.
She attacked the hermit with countless kinds of complaints about
the bad advice he had given her. But he, who was supplied with
incomparable cleverness, said, "you are foolish for ascribing harm to
what is a source of light and glory. Don't you know, blind woman,
that whenever God glides into the minds of the prophets, the whole
bodily frame is shaken, because the weakness of the flesh can
scarcely bear the visitation of divine majesty? Pull yourself
together, now, and do not be afraid of these unusual visions; look
upon the blessed convulsions of the holy man with gratitude,
especially since spiritual power teaches him at those moments about
the things it will help you to know and to do in the future." Her
womanly flightiness was taken in by these words, and what she had
formerly thought foul and despicable now seemed to her not only
tolerable, but sacred and remrkable. Meanwhile the man was being
filled with profane teaching drawn by the devil's piping through the
heretical hermit. When the hermit, like a herald, went everywhere
before him, Mahomet was believed by everyone to be a prophet. When
far and wide, in the opinion of everyone, his growing reputation
shone, and he saw that people in the surrounding as well as in
distant lands were inclining towards his teachings, after consulting
with his teacher, he wrote a law, in which he loosened the reins of
every vice for his followers, in order to attract more of them. By
doing this he gathered a huge mob of people, and the better to
deceive their uncertain minds with the pretext of religion, he
ordered them to fast for three days, and to offer earnest prayers for
God to grant a law. He also gives them a sign, because, should it
please God to give them law, he will grant it in an unusual manner,
from an unexpected hand. Meanwhile, he had a cow, whom he himself
had trained to follow him, so that whenever she heard his voice or
saw him, almost no force could prevent her from rushing to him with
unbearable eagerness. He tied the book he had written to the horns
of the animal, and hid her in the tent in which he himself lived. On
the third day he climbed a high platform above all the people he had
called together, and began to declaim to the people in a booming
voice. When, as I just said, the sound of his words reached the
cow's ears, she immediately ran from the tent, which was nearby, and,
with the book fastened on her horns, made her way eagerly through the
middle of the assembled people to the feet of the speaker, as though
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