The Defects of the Negro Church: The American Negro Academy. Occasional Papers No. 10 — John Shaqi
The Defects of the Negro Church: The American Negro Academy. Occasional Papers No. 10Faduma, Orishatukeh
Religion
The Defects of the Negro Church: The American Negro Academy. Occasional Papers No. 10
Faduma, Orishatukeh
African American churches
One of the defects of the Negro Church is the defect in the culture of
its ministry. In spite of all that has been said and done to create
prejudice against the higher education of the Negro, statistics have
failed everywhere to show that our schools have turned out a large
percentage of College or University graduates. There are a few College
or University graduates in the ranks of our ministry. A larger
percentage has failed even to get through a High School course. The
defect in scholarship and culture constitutes a grave problem in our
church life. The leader of a people must be a man of broad culture, wide
sympathies, and in touch with all the varied interests of the people. It
is not enough to be able to read the Bible or pass an examination in
denominational theology. The modern teacher and preacher of today must
be acquainted with the humanities. If not a scientist he must know the
trend of scientific thought and its relation to the Bible. The best
poetry of nations should be at his command on account of the refining
influence which it has always exercised on mankind in all ages. The
masterpieces of the world's best prose writers, the history of art, the
study of the philosophy of history, and the too neglected study of the
history of ethnic religions must be in his possession, not simply in the
library of his home but in the library of his mind. Most if not all of
these studies may be prosecuted outside the college, but the college
curriculum has the advantage of system which the average preacher does
not have. College and University courses are excellent, not so much for
what one can remember out of the many things studied in them, but for
the system and mental discipline as well as the social culture through
which one passes. The interests of the church demand that the pulpit
shall lead the pew. Considering the influence which the Negro ministry
has over its laity, the demand becomes more and more imperative. It is
not a learned ministry but a cultured ministry, a ministry with higher
tastes and aspirations, a ministry which in spite of the materialism of
the times will make the time to study and see the beautiful, the good,
and the true, in God's handiwork. It is this lack of culture which makes
many a preacher narrow-minded. To them the beauties of nature are dead.
To their barren minds nature is a barren wilderness.
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