The analysis of the suits hereinafter presented will be prefaced by a short and concise sketch of mediæval and “renaissance” armour in general, and under its own section, that of the weapons of war, etc. This, no doubt, will be helpful in making the explanations clearer as regards nationality, fashion, and chronology. During the earlier periods, and in fact throughout the entire time covering the use of defensive armour to its decadence, great difficulties constantly arise regarding the precise antiquity and nationality of specimens preserved, and, consequently, the fashions generally prevailing in a given country at a particular time. This uncertainty is greatly owing to immigration, invasions, and to the importation of foreign artificers, as well as of arms and armour from the more advanced countries to others less forward in mechanical skill, as applied to armour and weapon-making. Some of the manuscripts, seals, effigies, brasses, and illuminated missals preserved, afford great help in deciding doubtful points; but very little of this kind of evidence goes farther back than the ninth century, besides being sometimes of a more or less fanciful and inaccurate character, and it is only by closely weighing and comparing that some reasonable degree of certainty can be got at. In English brasses we have the best consecutive representation of armour, extending from that of Sir John Daubernoun, in the reign of Edward I., to that found at Great Chart, near Ashford, Kent, of the reign of Charles II.; but few have been preserved that date from earlier than the fourteenth century, though there are many military effigies. There was formerly a brass in St. Paul’s Church, Bedford, of Sir John Beauchamp (1208), and this would have been the oldest brass known had it been still to the fore. There is now an Elizabethan brass of a knight in this church. The figure on the brass of Sir John Daubernoun (1277), Stoke d’Abernon, near Leatherhead, Surrey, is entirely encased in mail, excepting, of course, the face. A large number of brasses may be seen in Boutell and Creeny, and you have the best series of effigies in Stothard and the continuation by Hollis. There are, besides, many other books treating both on brasses and effigies. The best German series exists in Hefner’s _Trachten_. Some of the foreign brasses are most artistic, but the iconoclast has left us only a couple of hundred, while the English brasses are to be numbered by thousands. The great majority of Continental brasses now left are in Germany and Belgium, while some half-dozen examples cover those of France, and there is only one in Spain. It must be borne in mind that the date on ancient monuments is that of death, so that the armour indicated may be the make of a quarter of a century earlier; besides, it may have been inherited by the defunct. There are also cases where these memorials were executed during the subject’s lifetime, or from contemporary models after his death.