The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
23. And Teleclides mentions the Phaulian apples, in his Amphictyons, in
these terms:--
O men, in some things neat, but yet in others
More fallen than phaulian apples!
And Theopompus also speaks of them, in the Theseus. But Androtion, in
his Book of the Farm, says, that some apple-trees are called φαύλιαι,
and others στρούθιαι; "for," says he, "the apple does not fall from the
footstalk of the strouthian apple-tree." And that others are called
spring-trees, or Lacedæmonian, or Siduntian, or woolly. But I, my
friends, admire above all others the apples which are sold at Rome,
which are called the Mattianian; and which are said to be brought from a
certain village situated on the Alps near Aquileia. And the apples which
grow at Gangra, a city of Paphlagonia, are not much inferior to them.
But that Bacchus was the discoverer of the apple we have the testimony
of Theocritus the Syracusan, who writes thus:--
Guarding the apples in the bosom of Bacchus;
And having on his head a poplar garland,
The silv'ry tree, sacred to Theban Hercules.
But Neoptolemus the Parian testifies himself, in his Dionysias, that the
apple was discovered by Bacchus, as were all other fruits which grow on
trees.
There is a fruit called _epimelis_; which is, says Pamphilus, a
description of pear. But Timachides asserts, in the fourth book of The
Banquet, that it is an apple, the same as that called the apple of the
Hesperides. And Pamphilus asserts that at Lacedæmon they are set before
the gods; and that they have a sweet smell, but are not very good to
eat; and are called the apples of the Hesperides. At all events,
Aristocrates, in the fourth book of his Affairs of Lacedæmon, says, "And
besides that apples, and those which are called Hesperides."
24. Walnuts are next to be mentioned.--Theophrastus, in the second book
of his History of Plants, speaking of those whose fruit is not visible,
says this among other things:--"Since the beginning of all the greater
fruits is visible, as of the almond, the nut, the date, and other fruits
of the same kind; except the walnut, in which that is not at all the
case; and with the exception also of the pomegranate and of the female
pear." But Diphilus of Siphnos, in his book about "What should be eaten
by People when Sick and by People in Health," says--"The fruit called
the Persian apple or peach, and by some the Persian cuckoo-apple, is
moderately juicy, but is more nutritious than apples." But Philotimus,
in the second and third books of his treatise on Food, says that the
Persian nut or walnut is more oily and like millet, and that being a
looser fruit, when it is pressed it yields a great quantity of oil. But
Aristophanes the grammarian, in his Lacedæmonian Dialects, says that the
Lacedæmonians call the cuckoo-apples Persian bitter apples; and that
some people call them ἄδρυα.
Public-domain text, read in full here on John Shaqi.
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