The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
25. The Citron was next mentioned.--And with respect to this fruit there
was a great discussion among the Deipnosophists, as to whether there is
any mention made of it by the ancients. For Myrtilus said, proposing, as
it were, to send us who made the inquiry to feed among the wild goats,
that Hegesander the Delphian, in his Memorials, does make mention of
this fruit; but that he did not recollect the exact words: and Plutarch,
contradicting him, said,--But I indeed contend, that Hegesander never
mentions the citron at all, for I read through the whole of his
Memorials for the express purpose of seeing whether he did or no; since
some other of our companions also asserted positively that he did,
trusting to some scholastic commentaries of a man whom he considered
respectable enough. So that it is time for you, my good friend Myrtilus,
to seek for some other witness. But Æmilianus said, that Jobas the king
of the Mauritanians, a man of the most extensive learning, in his
History of Libya, does mention the citron, saying that it is called
among the Libyans the Hesperian apple, and that they were citrons which
Hercules carried into Greece, and which obtained the name of _golden_
apples on account of their colour and appearance. But the fruit which is
called the apples of the Hesperides, is said to have been produced by
Terra, on the occasion of the marriage of Jupiter and Juno, according to
the statement of Asclepiades, in the sixtieth book of his History of the
Affairs of Egypt. On this, Democritus, looking towards the speakers,
said,--If, indeed, Jobas asserts any of these things, let him take
pleasure in his Libyan books, and in the nonsense of Hanno. But I repeat
the assertion, that the name _citron_ does not occur in the old authors.
But the fruit which is described by Theophrastus the Eresian, in his
Histories of Plants, is described in such a manner as to compel me to
believe that he intended the citron by what he said.
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