The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
But the supper," he continues, "which is
called the king's supper, will appear to any one who hears of it to be
very magnificent; still, when it is examined into, it will turn out to
be economically and carefully managed, and in the same manner as the
meals of the other Persians who are in office. For the king has a
thousand victims slain every day: and among them are horses, and camels,
and oxen, and asses, and stags, and an immense number of sheep; and a
great many birds too are taken; and the Arabian ostrich (and that is a
very large animal), and geese, and cocks; and a moderate quantity of
them is served up to each of the mess-mates of the king, and each of
them carries away what is left for his breakfast. But the greater part
of these victims and of this meat is carried out into the court to the
spear-bearers and light-armed troops whom the king maintains; and in the
court the masters of the feasts portion out the meat and the bread into
equal portions; and as the mercenary troops in Greece receive money for
their hire, so do these men receive food from the king, on account, as
if it were money. And in the same way, at the courts of the other
Persians, who hold office as magistrates, all the food is placed at once
upon the table; and when the mess-mates of the magistrate have finished
their supper, then he who superintends the meal distributes what is left
on the table (and the greater part of the bread and meat is left) to
each of the servants. And each attendant, when he has received his
share, has his food for the day. For the most honourable of the
mess-mates (their title is ὁι σύνδειπνοι) never come to the king except to
dinner; because, forsooth, they have requested permission not to be
bound to come twice in the day, in order that they themselves may be
able to receive guests at their own houses."
27. But Herodotus, in his seventh book, says, that "the Greeks, who
received Xerxes in hospitality, and invited him to supper, all came to
the very extremity of ruin, so as to be utterly turned out of their
houses; as for instance, among the Thasians, who, because of the cities
which they had on the continent, received the army of Xerxes and
entertained it at supper. Antipater, one of these citizens, expended
four hundred talents in that single entertainment; and he placed on the
tables gold and silver cups and goblets; and then the soldiers, when
they departed after the supper, took them away with them. And wherever
Xerxes took two meals, dining as well as supping, that city was utterly
ruined."
And in the ninth book of his Histories, the same author tells us, "The
king provides a royal entertainment; and this is provided once every
year, on the day on which the king was born. And the name of this feast
is in Persian τυκτὰ, but in Greek τέλειον; and that is the only day that he
has his head rubbed, and gives presents to the Persians."
Public-domain text, read in full here on John Shaqi.
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