The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
But Alexander the Great, whenever he supped with any of his friends, as
Ephippus the Olynthian relates in his book on the Deaths of Alexander
and Hephæstion, expended each day a hundred minæ, as perhaps sixty or
seventy of his friends supped with him. But the king of the Persians, as
Ctesias and Dinon relate in the Histories of Persia, supped with fifteen
thousand men, and there were expended on the supper four hundred
talents; and this amounts in Italian money to twenty four hundred
thousand of sesterces. And this sum when divided among fifteen thousand
men is a hundred and sixty sesterces of Italian money for each
individual; so that it comes to very nearly the same as the expense of
Alexander; for he expended a hundred minæ, according to the account of
Ephippus.
But Menander, in his play called Drunkenness, estimates the expense of
the most sumptuous banquet at a talent, saying--
Then we do not in these matters act as we should do
When to the gods we sacrifice; for then we go and buy
A sheep, an offering for the gods, for scarce ten drachmas' price.
And then we send for flute players, and ointments, and perfumes,
And harps, and singing women, eels, and cheese, and honey too;
And ample jars of Thasian wine; but these can scarcely come,
When all together reckon'd up, to a small talent's sum.
And it is as the very extravagance of expense that he has named a talent
at all. And in his Morose Man he speaks as follows:--
See how these housebreakers do sacrifice!
Bearing such beds and couches, not to please
The gods, but their own selves. Incense is pious,
So is the votive cake; and this the god
Receives well-baked in the holy fire.
But they when they have offer'd the chump end
Of a lean loin, the gall bladder, and bones,
Not too agreeable or easy to eat,
Unto the gods, consume the rest themselves.
28. And Philoxenus of Cythera, in the play which is entitled The Supper,
(for he it is whom Plato the comic writer mentions in his Phaon, and
not Philoxenus the Leucadian,) mentions the following as the preparation
made for a banquet--
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account