The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
36. And Posidonius the Stoic, in the histories which he composed in a
manner by no means inconsistent with the philosophy which he professed,
writing of the laws that were established and the customs which
prevailed in many nations, says--"The Celtæ place food before their
guests, putting grass for their seats, and they serve it up on wooden
tables raised a very little above the ground: and their food consists of
a few loaves, and a good deal of meat brought up floating in water, and
roasted on the coals or on spits. And they eat their meat in a cleanly
manner enough, but like lions, taking up whole joints in both their
hands, and gnawing them; and if there is any part which they cannot
easily tear away, they cut it off with a small sword which they have in
a sheath in a private depository. And those who live near the rivers eat
fish also, and so do those who live near the Mediterranean sea, or near
the Atlantic ocean; and they eat it roasted with salt and vinegar and
cummin seed: and cummin seed they also throw into their wine. But they
use no oil, on account of its scarcity; and because they are not used to
it, it seems disagreeable to them. But when many of them sup together,
they all sit in a circle; and the bravest sits in the middle, like the
coryphæus of a chorus; because he is superior to the rest either in his
military skill, or in birth, or in riches: and the man who gives the
entertainment sits next to him; and then on each side the rest of the
guests sit in regular order, according as each is eminent or
distinguished for anything. And their armour-bearers, bearing their
large oblong shields, called θυρεοὶ, stand behind; and their spear-bearers
sit down opposite in a circle, and feast in the same manner as their
masters. And those who act as cup-bearers and bring round the wine,
bring it round in jars made either of earthenware or of silver, like
ordinary casks in shape, and the name they give them is ἄμβικος. And
their platters on which they serve up the meat are also made of the same
material; but some have brazen platters, and some have wooden or plaited
baskets. And the liquor which is drunk is, among the rich, wine brought
from Italy or from the country about Marseilles; and this is drunk
unmixed, but sometimes a little water is mixed with it. But among the
poorer classes what is drunk is a beer made of wheat prepared with
honey, and oftener still without any honey; and they call it _corma_.
And they all drink it out of the same cup, in small draughts, not
drinking more than a cyathus at a time; but they take frequent draughts:
and a slave carries the liquor round, beginning at the right hand and
going on to the left; and this is the way in which they are waited on,
and in which they worship the gods, always turning towards the right
hand."
Public-domain text, read in full here on John Shaqi.
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