The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
13. But also the banquet of Xenophon, although it is much extolled,
gives one as many handles to blame it as the other. For Callias
assembles a banqueting party because his favourite Autolycus has been
crowned at the Panathenæa for a victory gained in the Pancratium. And as
soon as they are assembled the guests devote their attention to the boy;
and this too while his father is sitting by. "For as when light appears
in the night season it attracts the eyes of every one, so does the
beauty of Autolycus attract the eyes of everybody to itself. And then
there was no one present who did not feel something in his heart because
of him; but some were more silent than others, and some betrayed their
feelings by their gestures." But Homer has never ventured to say
anything of that sort, not even when he represents Helen as present;
concerning whose beauty though one of those who sat opposite to her did
speak, all he said, being overcome by the truth, was this--
Sure 'tis no wonder such celestial charms
For nine long years have set the world in arms.
What winning graces, what majestic mien--
She moves a goddess, and she looks a queen![299:1]
And then he adds--
Yet hence, O heaven, convey that fatal face;
And from destruction save the Trojan race.
But the young men who had come to Menelaus's court, the son of Nestor
and Telemachus, when over their wine, and celebrating a wedding feast,
and though Helen was sitting by, kept quite quiet in a decorous manner,
being struck dumb by her renowned beauty. But why did Socrates, when to
gratify some one or other he had tolerated some female flute-players,
and some boy dancing and playing on the harp, and also some women
tumbling and posture-making in an unseemly manner, refuse perfumes? For
no one would have been able to restrain his laughter at him,
recollecting these lines--
You speak of those pale-faced and shoeless men,
Such as that wretched Socrates and Chærephon.
And what followed after was very inconsistent with his austerity. For
Critobulus, a very well-bred young man, mocks Socrates, who was aged and
his tutor, saying he was much uglier than the Sileni; but he discusses
beauty with him, and selecting as judges the boy and the dancing woman,
makes the prize to be the kisses of the judges. Now what young man
meeting with this writing would not be corrupted rather than excited to
virtue?
14. But in Homer, in the banquet of Menelaus, they propose to one
another questions as in ordinary conversation, and chatting with one
another like fellow-citizens, they entertain one another and us too.
Accordingly, Menelaus, when Telemachus and his friends come from the
bath-room, and when the tables and the dishes are laid, invites them to
partake of them, saying--
Accept this welcome to the Spartan court;
The waste of nature let the feast repair,
Then your high lineage and your names declare:[300:1]--
Public-domain text, read in full here on John Shaqi.
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