The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
For all around the crown of battle swells.[30:3]
We must remark, too, that in the Odyssey he represents his characters as
washing their hands before they partake of food. But in the Iliad there
is no trace of such a custom. For the life described in the Odyssey is
that of men living easily and luxuriously owing to the peace; on which
account the men of that time indulged their bodies with baths and
washings. And that is the reason why in that state of things they play
at dice, and dance, and play ball. But Herodotus is mistaken when he
says that those sports were invented in the time of Atys to amuse the
people during the famine. For the heroic times are older than Atys. And
the men living in the time of the Iliad are almost constantly crying
out--
Raise the battle cry so clear,
Prelude to the warlike spear.
34. Now to go back to what we were saying before. The Athenians made
Aristonicus the Carystian, who used to play at ball with Alexander the
king, a freeman of their city on account of his skill, and they erected
a statue to him. And even in later times the Greeks considered all
handicraft trades of much less importance than inventions which had any
reference to amusement. And the people of Histiæa, and of Oreum, erected
in their theatre a brazen statue holding a die in its hand to Theodorus
the juggler. And on the same principle the Milesians erected one to
Archelaus the harp-player. But at Thebes there is no statue to Pindar,
though there is one to Cleon the singer, on which there is the
inscription--
Stranger, thou seest Pytheas' tuneful son,
While living oft with vict'ry's garlands crown'd,
Sweet singer, though on earth his race is run,
E'en the high heavens with his name resound.
Polemo relates that when Alexander razed Thebes to the ground, one man
who escaped hid some gold in the garments of this statue, as they were
hollow; and then when the city was restored he returned and recovered
his money after a lapse of thirty years. But Herodotus, the logomime as
he was called, and Archelaus the dancer, according to Hegesander, were
more honoured by Antiochus the king than any others of his friends. And
Antiochus his father made the sons of Sostratus the flute-player his
body guards.
Public-domain text, read in full here on John Shaqi.
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