The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
Æthops, who with his fervent heat doth ripen
Th' autumnal vines of sweetly flow'ring Bacchus,
From which men also call wine Æthops (αἴθοπα οἶνον).
And Ulysses gave
Twelve large vessels of unmix'd red wine,
Mellifluous, undecaying, and divine,
Which now (some ages from his race conceal'd)
The hoary sire in gratitude reveal'd.
Such was the wine, to quench whose fervent steam
Scarce twenty measures from the living stream
To cool one cup sufficed; the goblet crown'd,
Breathed aromatic fragrancies around.[55]
And Timotheus, in his Cyclops, says—
He fill'd one cup, of well-turn'd iv'ry made,
With dark ambrosial drops of foaming wine;
And twenty measures of the sober stream
He poured in, and with the blood of Bacchus
Mingled fresh tears, shed by the weeping nymphs.
14. And I know, my messmates, of some men who were proud, not so much
of their wealth in money as of the possession of many cups of silver
and gold; one of whom is Pytheas the Arcadian, of the town of Phigalea,
who, even when dying, did not hesitate to enjoin his servants to
inscribe the following verses on his tomb:—
This is the tomb of Pytheas, a man
Both wise and good, the fortunate possessor
Of a most countless number of fine cups,
Of silver made, and gold, and brilliant amber.
These were his treasures, and of them he had
A store, surpassing all who lived before him.
And Harmodius the Lepreatian mentions this fact in his treatise on the
Laws and Customs subsisting in Phigalea. And Xenophon, in the eighth
book of his Cyropædia, speaking of the Persians, writes as follows—"And
also they pride themselves exceedingly on the possession of as many
goblets as possible; and even if they have acquired them by notorious
malpractices, they are not at all ashamed of so doing; for injustice
and covetousness are carried on to a great degree among them." But
Œdipus cursed his sons on account of some drinking-cups (as the author
of the Cyclic poem called the Thebaïs says), because they set before
him a goblet which he had forbidden; speaking as follows:—
[Sidenote: DRINKING-CUPS.]
But the divine, the golden-hair'd hero,
Great Polynices, set before his father first
A silver table, beautifully wrought,
Whilome the property of th' immortal Cadmus;
And then he fill'd a beauteous golden cup
Up to the brim with sweet and fragrant wine;
But Œdipus, when with angry eyes he saw
The ornaments belonging to his sire
Now set before him, felt a mighty rage,
Which glow'd within his breast, and straightway pour'd
The bitterest curses forth on both his sons,
(Nor were they by the Fury all unheard,)
Praying that they might never share in peace
The treasures of their father, but for ever
With one another strive in arms and war.
Public-domain text, read in full here on John Shaqi.
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