The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
But Dionysius the Thracian is said to have made the cup called
Nestor's, at Rhodes, all his pupils contributing silver for the work;
of which Promethidas of Heraclea, explaining the way in which it was
made on the system of Dionysius, says that it is a cup having its
handles made side by side, as the ships with two prows have their prows
made; and that turtle-doves are represented sitting on the handles;
and that two small sticks, as it were, are placed under the cup as a
support to it, running transversely across in a longitudinal direction,
and that these are the two bottoms meant by Homer. And we may to this
day see a cup of that fashion at Capua, a city of Campania, consecrated
to Diana; and the Capuans assert that that is the identical cup which
belonged to Nestor. And it is a silver cup, having on it the lines of
Homer engraved in golden characters.
[Sidenote: DRINKING-CUPS.]
78. "But I," said the Myrlean, "have this to say about the cup:—the
ancients, who first brought men over to a more civilized system of
life, believing that the world was spherical, and taking their ideas
of form from the visible forms of the sun and moon which they beheld,
and adapting these figures to their own use in the daily concerns of
life, thought it right to make all their vessels and other articles
of furniture resemble, in shape at least, the heaven which surrounds
everything: on which account they made tables round; and so also they
made the tripods which they dedicated to the Gods, and they also
made their cakes round and marked with stars, which they also call
moons. And this is the origin of their giving bread the name of ἄρτος,
because of all figures the circle is the one which is the most complete
(ἀπήρτισται), and it is a perfect figure. And accordingly they made a
drinking-cup, being that which receives moist nourishment, circular,
in imitation of the shape of the world. But the cup of Nestor has
something peculiar about it, for it has stars on it, which the poet
compares to studs, because the stars are as round as the studs, and
are, as it were, fixed in the heaven; as also Aratus says of them—
There do they shine in heaven,—ornaments
Fix'd there for ever as the night comes round.
But the poet has expressed this very beautifully, attaching the golden
studs to the main body of the silver cup, and so indicating the nature
of the stars and of the heaven by the colour of the ornaments. For the
heaven is like silver, and the stars resemble gold from their fiery
colour.
Public-domain text, read in full here on John Shaqi.
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