The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3) — John Shaqi
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
I never could myself your comrade be,
For neither do our manners nor our laws
Agree with yours, but they are wholly different.
You do adore an ox; I sacrifice him
To the great Gods of heaven. You do think
An eel the mightiest of deities;
But we do eat him as the best of fish.
You eat no pork; I like it above all things.
You do adore a dog; but I do beat him
If e'er I catch him stealing any meat.
Then our laws enjoin the priests to be
Most perfect men; but yours are mutilated.
If you do see a cat in any grief
You weep; but I first kill him and then skin him.
You have a great opinion of the shrew-mouse;
But I have none at all.
And Timocles, in his Egyptians, says—
How can an ibis or a dog be able
To save a man? For where with impious hearts
Men sin against the all-acknowledged Gods,
And yet escape unpunish'd, who can think
The altar of a cat will be more holy,
Or prompter to avenge itself, than they?
56. But that men used to wrap eels up in beet, and then eat them, is a
fact constantly alluded to in the poets of the old comedy; and Eubulus
says in his Echo—
The nymph who never knew the joys of marriage,
Clothed with rosy beet will now appear,
The white-flesh'd eel. Hail, brilliant luminary,
Great in my taste, and in your own good qualities.
And in his Ionian he says—
And after this were served up the rich
Entrails of roasted tunnies; then there came
Those natives of the lake, the holy eels,
Bœotian goddesses; all clothed in beet.
And in his Medea he says—
[Sidenote: EELS.]
The sweet Bœotian Copaic virgin;
For I do fear to name the Goddess.
And that the eels of the river Strymon were also celebrated, Antiphanes
tells us in his Thamyras, saying—
And then your namesake river, far renown'd
In all the mouths of men, the mighty Strymon,
Who waters the rich warlike plains of Thrace,
Breeds mighty eels.
And Demetrius the Scepsian, in the sixteenth book of his Trojan Array,
says that there were eels of surpassing excellence produced in the
neighbourhood of the river Euleus (and this river is mentioned by
Antimachus in his work entitled The Tablets, where he says—
Arriving at the springs
Where Euleus with his rapid eddies rises).
57. With respect to the ellops, some mention has already been made of
him. But Archestratus also speaks in this way of him—
The best of ellopes which you can eat
Come from the bay of famous Syracuse.
Those eat whene'er you can. For that's the place
Whence this great fish originally came.
But those which are around the islands caught,
Or any other land, or nigh to Crete,
Too long have battled with the eddying currents,
And so are thin and harder to the taste.
Public-domain text, read in full here on John Shaqi.
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